The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
In order to this, I shall first shew you the weakness and uncertainty of
two false principles, which many people set up in the place of
conscience, for a guide to their actions.
The first of these principles is, what the world usually calls _Moral
Honesty_. There are some people, who appear very indifferent as to
religion, and yet have the repute of being just and fair in their
dealings; and these are generally known by the character of good moral
men. But now, if you look into the grounds and the motives of such a
man's actions, you shall find them to be no other than his own ease and
interest. For example: You trust a moral man with your money in the way
of trade; you trust another with the defence of your cause at law, and
perhaps they both deal justly with you. Why? Not from any regard they
have for justice, but because their fortune depends upon their credit,
and a stain of open public dishonesty must be to their disadvantage. But
let it consist with such a man's interest and safety to wrong you, and
then it will be impossible you can have any hold upon him; because there
is nothing left to give him a check, or put in the balance against his
profit. For, if he hath nothing to govern himself by, but the opinion of
the world, as long as he can conceal his injustice from the world, he
thinks he is safe.
Besides, it is found by experience, that those men who set up for
morality without regard to religion, are generally but virtuous in part;
they will be just in their dealings between man and man; but if they
find themselves disposed to pride, lust, intemperance, or avarice, they
do not think their morality concerned to check them in any of these
vices, because it is the great rule of such men, that they may lawfully
follow the dictates of nature, wherever their safety, health, and
fortune, are not injured. So, that upon the whole, there is hardly one
vice which a mere moral man may not upon some occasions allow himself to
practise.
The other false principle, which some men set up in the place of
conscience to be their director in life, is what those who pretend to
it, call _Honour_.
Public-domain text, read in full here on John Shaqi.
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