_Fourthly_: Those strong unbelievers, who expect that all mysteries should be squared and fitted to their own reason, might have somewhat to say for themselves, if they could satisfy the general reason of mankind in their opinions: But herein they are miserably defective, absurd, and ridiculous; they strain at a gnat, and swallow a camel; they can believe that the world was made by chance; that God doth not concern himself with things below; will neither punish vice, nor reward virtue; that religion was invented by cunning men to keep the world in awe; with many other opinions equally false and detestable, against the common light of nature as well as reason; against the universal sentiments of all civilized nations, and offensive to the ears even of a sober heathen. _Lastly_: Since the world abounds with pestilent books particularly against this doctrine of the Trinity; it is fit to inform you, that the authors of them proceed wholly upon a mistake: They would shew how impossible it is that three can be one, and one can be three; whereas the Scripture saith no such thing, at least in that manner they would make it: but, only, that there is some kind of unity and distinction in the divine nature, which mankind cannot possibly comprehend: thus, the whole doctrine is short and plain, and in itself incapable of any controversy: since God himself hath pronounced the fact, but wholly concealed the manner. And therefore many divines, who thought fit to answer those wicked books, have been mistaken too, by answering fools in their folly; and endeavouring to explain a mystery, which God intended to keep secret from us. And, as I would exhort all men to avoid reading those wicked books written against this doctrine, as dangerous and pernicious; so I think they may omit the answers, as unnecessary. This I confess will probably affect but few or none among the generality of our congregations, who do not much trouble themselves with books, at least of this kind. However, many who do not read themselves, are seduced by others that do; and thus become unbelievers upon trust and at second-hand; and this is too frequent a case: for which reason I have endeavoured to put this doctrine upon a short and sure foot, levelled to the meanest understanding; by which we may, as the apostle directs, be ready always to give an answer to every man that asketh us a reason of the hope that is in us, with meekness and fear.