Let whoever think otherwise, I M.B. Drapier, desire to be excepted,[19]
for I declare, next under God, I _depend_ only on the King my sovereign,
and on the laws of my own country; and I am so far from _depending_ upon
the people of England, that if they should ever rebel against my
sovereign (which God forbid) I would be ready at the first command from
His Majesty to take arms against them, as some of _my_ countrymen did
against _theirs_ at Preston. And if such a rebellion should prove so
successful as to fix the Pretender on the throne of England, I would
venture to transgress that statute so far as to lose every drop of my
blood to hinder him from being King of Ireland.[20]
[Footnote 19: For a humorous story which accounts for Swift's use of the
words "desire to be excepted," see the Drapier's sixth letter. [T.S.]]
[Footnote 20: Great offence was taken at this paragraph. Swift refers to
it again in his sixth letter. Sir Henry Craik, in his "Life of Jonathan
Swift" (vol. ii., p. 74), has an acute note on this paragraph, and the
one already alluded to in the sixth letter. I take the liberty of
transcribing it: "The manoeuvre by which Swift managed to associate a
suspicion of Jacobitism with his opponents, is one peculiarly
characteristic; and so is the skill with which, in the next letter, he
meets the objections to this paragraph, by half offering an extent of
submission that might equally be embarrassing--a submission even to
Jacobitism, if Jacobitism were to become strong enough. He does not
commit himself, however: he fears a 'spiteful interpretation.' In short,
he places the English Cabinet on the horns of a dilemma. 'Am I to resist
Jacobitism? Then what becomes of your doctrine of Ireland's dependency?'
or, 'Am I to become a Jacobite, if England bids me? Then what becomes of
your Protestant succession? Must even that give way to your desire to
tyrannize?'" [T.S.]]
'Tis true indeed, that within the memory of man, the Parliaments of
England have sometimes assumed the power of binding this kingdom by laws
enacted there,[21] wherein they were at first openly opposed (as far as
truth, reason and justice are capable of opposing) by the famous Mr.
Molineux,[22] an English gentleman born here, as well as by several of
the greatest patriots, and best Whigs in England; but the love and
torrent of power prevailed. Indeed the arguments on both sides were
invincible. For in reason, all government without the consent of the
governed is the very definition of slavery: But in fact, eleven men well
armed will certainly subdue one single man in his shirt. But I have
done. For those who have used power to cramp liberty have gone so far as
to resent even the liberty of complaining, although a man upon the rack
was never known to be refused the liberty of roaring as loud as he
thought fit.
Public-domain text, read in full here on John Shaqi.
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