Thirdly, That the sense of both Houses of Parliament, at least of the House of Commons, were declared by some unanimous and hearty votes, against wearing any silk or woollen manufactures, imported from abroad, as likewise against wearing Indian silks or calicoes, which are forbidden under the highest penalties in England: And it behoves us, to take example from so wise a nation; because we are under a greater necessity to do so, since we are not allowed to export any woollen manufactures of our own; which is the principal branch of foreign trade in England. Fourthly, That some effectual methods may be taken to civilize the poorer sort of our natives, in all those parts of this kingdom where the Irish abound; by introducing among them our language and customs; for want of which they live in the utmost ignorance, barbarity and poverty; giving themselves wholly up to idleness, nastiness, and thievery, to the very great and just reproach of too many landlords. And, if I had in me the least spirit of a projector, I would engage that this might be effected in a few years, at a very inconsiderable charge.[10] [Footnote 10: Since this hint was suggested, several useful seminaries have been instituted, under the name of "Charter Working Schools," in Ireland, supported by the royal benefaction of a thousand pounds a year, by a tax on hawkers and pedlars, and by voluntary subscriptions. The schools are for the education of boys and girls born of Popish parents; in most of them, the children manufacture their own clothing, and the boys are employed in matters relative to husbandry. [F.] These Charter Schools, founded by Marsh, Bishop of Clogher, and adopted by Primate Boulter in 1733, were intended "to rescue the souls of thousands of poor children from the dangers of Popish superstition and idolatry, and their bodies from the miseries of idleness and beggary." In reality the scheme was one by which it was hoped to prevent the growth of Catholicism. The conditions and methods of instruction were positively cruel, since the children were actually withheld from any communication with their parents. Mr. Lecky deals with the subject fully in the first volume of his "Ireland in the Eighteenth Century," Froude gives the scheme his praise and admiration, but at the time of its institution it was the cause of "an intensity of bitterness hardly equalled by any portion of the penal code. Parents would rather do anything than send their children into such prisons where, at last, they would receive an education which, to their minds, must lead them to forfeit their soul's salvation." [T.S.]] Fifthly, That due encouragement should be given to agriculture; and a stop put to that pernicious practice of graziers; engrossing vast quantities of land, sometimes at great distance; whereby the country is extremely depopulated.