In vain would his excusers endeavour to palliate his enormities, by imputing them to madness:[155] Because, it is well known, that madness only operates by inflaming and enlarging the good or evil dispositions of the mind: For the curators of Bedlam assure us, that some lunatics are persons of honour, truth, benevolence, and many other virtues, which appear in their highest ravings, although after a wild incoherent manner; while others on the contrary, discover in every word and action the utmost baseness and depravity of human minds; which infallibly they possessed in the same degree, although perhaps under a better regulation, before their entrance into that academy. But it may be objected, that there is an argument of much force to excuse the overflowings of that zeal, which our friend shews or means for our cause. And it must be confessed, that the easy and smooth fluency of his elocution bestowed on him by nature, and cultivated by continual practice, added to the comeliness of his person, the harmony of his voice, the gracefulness of his manner, and the decency of his dress, are temptations too strong for such a genius to resist upon any public occasion of making them appear with universal applause: And if good men are sometimes accused of loving their jest better than their friend, surely to gain the reputation of the first orator in the kingdom, no man of spirit would scruple to lose all the friends he had in the world. It is usual for masters to make their boys declaim on both sides of an argument; and as some kinds of assemblies are called the schools of politics, I confess nothing can better improve political school-boys, than the art of making plausible or implausible harangues, against the very opinion for which they resolve to determine. So Cardinal Perron after having spoke for an hour to the admiration of all his hearers, to prove the existence of God; told some of his intimates that he could have spoken another hour, and much better, to prove the contrary. I have placed this reasoning in the strongest light, that I think it will bear; and have nothing to answer, but that allowing it as much weight as the reader shall please, it hath constantly met with ill success in the mouth of our friend, whether for want of good luck, or good management I suspend my judgment. To return from this long digression. If persons in high stations have been allowed to choose mistresses, without regard even to difference in religion, yet never incurred the least reflection on their loyalty or their Protestantism; shall the chief governor of a great kingdom be censured for choosing a companion, who may formerly have been suspected for differing from the orthodox in some speculative opinions of persons and things, which cannot affect the fundamental principles of a sound Whig?