I will venture one step further; which is, freely to confess, that this mistaken method of educating youth in the knowledge of ancient learning and language, is too apt to spoil their politics and principles; because the doctrine and examples of the books they read, teach them lessons directly contrary in every point to the present practice of the world: And accordingly, Hobbes most judiciously observes, that the writings of the Greeks and Romans made young men imbibe opinions against absolute power in a prince, or even in a first minister, and to embrace notions of liberty and property. It hath been therefore a great felicity to these kingdoms, that the heirs to titles and large estates, have a weakness in their eyes, a tenderness in their constitutions, are not able to bear the pain and indignity of whipping; and as the mother rightly expresses it, could never take to their book; yet are well enough qualified to sign a receipt for half a year's rent, to put their names (_rightly spelt_) to a warrant, and to read pamphlets against religion and high-flying; whereby they fill their niches, and carry themselves through the world with that dignity which best becomes a senator, and a squire.[156] I could heartily wish his Excellency would be more condescending to the genius of the kingdom he governs, to the condition of the times, and to the nature of the station he fills. Yet if it be true, what I have read in old English story-books, that one Agesilaus (no matter to the bulk of my readers, whether I spell the names right or wrong) was caught by the parson of the parish, riding on a hobby-horse with his children; that Socrates a heathen philosopher, was found dancing by himself at fourscore; that a king called Caesar Augustus (or some such name) used to play with boys; whereof some might possibly be sons of Tories; and, that two great men called Scipio and Laelius, (I forget their Christian names, and whether they were poets or generals,) often played at duck and drake with smooth stones on a river. Now I say, if these facts be true (and the book where I found them is in print) I cannot imagine why our most zealous patriots may not a little indulge his Excellency, in an infirmity which is not morally evil, provided he gives no public scandal (which is by all means to be avoided) I say, why he may not be indulged twice a week to converse with one or two particular persons, and let him and them con over their old exploded readings together, after mornings spent in hearing and prescribing ways and means from and to his most obedient politicians, for the welfare of the kingdom; although the said particular person or persons may not have made so public a declaration of their political faith in all its parts, as the business of the nation requires. Still submitting my opinion to that happy majority, which I am confident is always in the right; by whom the liberty of the subject hath been so frequently, so strenuously, and so successfully asserted;