I have for some years past applied myself to several Lord Mayors, and to the late Archbishop of Dublin[189], for a remedy to this evil of foreign beggars; and they all appeared ready to receive a very plain proposal, I mean, that of badging the original poor of every parish, who begged in the streets;[190] that the said beggars should be confined to their own parishes; that, they should wear their badges well sewn upon one of their shoulders, always visible, on pain of being whipped and turned out of town; or whatever legal punishment may be thought proper and effectual. But, by the wrong way of thinking in some clergymen, and the indifference of others, this method was perpetually defeated, to their own continual disquiet, which they do not ill deserve; and if the grievance affected only them, it would be of less consequence, because the remedy is in their own power. But all street-walkers, and shopkeepers bear an equal share in this hourly vexation. I never heard more than one objection against this expedient of badging the poor, and confining their walks to their several parishes. The objection was this: What shall we do with the foreign beggars? Must they be left to starve? I answered, No; but they must be driven or whipped out of town; and let the next country parish do as they please; or rather after the practice in England, send them from one parish to another, until they reach their own homes. By the old laws of England still in force, and I presume by those of Ireland, every parish is bound to maintain its own poor; and the matter is of no such consequence in this point as some would make it, whether a country parish be rich or poor. In the remoter and poorer parishes of the kingdom, all necessaries for life proper for poor people are comparatively cheaper; I mean butter-milk, oatmeal, potatoes, and other vegetables; and every farmer or cottager, who is not himself a beggar, can sometimes spare a sup or a morsel, not worth the fourth part of a farthing, to an indigent neighbour of his own parish, who is disabled from work. A beggar native of the parish is known to the 'squire, to the church minister, to the popish priest, or the conventicle teachers, as well as to every farmer: he hath generally some relations able to live, and contribute something to his maintenance. None of which advantages can be reasonably expected on a removal to places where he is altogether unknown. If he be not quite maimed, he and his trull, and litter of brats (if he hath any) may get half their support by doing some kind of work in their power, and thereby be less burthensome to the people. In short, all necessaries of life grow in the country, and not in cities, and are cheaper where they grow; nor is it equal, that beggars should put us to the charge of giving them victuals, and the carriage too.