The Prose Works of Jonathan Swift, D.D. — Volume 09: Contributions to The Tatler, The Examiner, The Spectator, and The IntelligencerSwift, Jonathan
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The Prose Works of Jonathan Swift, D.D. — Volume 09: Contributions to The Tatler, The Examiner, The Spectator, and The Intelligencer
Swift, Jonathan
English essays -- 18th century; English prose literature -- 18th century
Thirdly, Because charity is the most celebrated of all Christian virtues,
therefore they extended theirs beyond all bounds; and instead of shutting
the Church against Dissenters, were ready to open it to all comers, and
break down its walls, rather than that any should want room to enter. The
strength of a state, we know, consists in the number of people, how
different soever in their callings; and why should not the strength of a
Church consist in the same, how different soever in their creeds? For
that reason, they charitably attempted to abolish the test, which tied up
so many hands from getting employments, in order to protect the Church.
I know very well that this attempt is objected to us as a crime, by
several malignant Tories, and denied as a slander by many unthinking
people among ourselves. The latter are apt in their defence to ask such
questions as these; Was your test repealed?[10] Had we not a majority?
Might we not have done it if we pleased? To which the others answer, You
did what you could; you prepared the way, but you found a fatal
impediment from that quarter, whence the sanction of the law must come,
and therefore to save your credit, you condemned a paper to be burnt
which yourselves had brought in.[11] But alas! the miscarriage of that
noble project for the safety of the Church, had another original; the
knowledge whereof depends upon a piece of secret history that I shall now
lay open.
These church-protectors had directed a Presbyterian preacher to draw up a
bill for repealing the test; it was accordingly done with great art, and
in the preamble, several expressions of civility to the established
Church; and when it came to the qualifications of all those who were to
enter on any office, the compiler had taken special care to make them
large enough for all Christians whatsoever, by transcribing the very
words (only formed into an oath) which Quakers are obliged to profess by
a former Act of Parliament; as I shall here set them down.[12] "I _A.B._
profess faith in God the Father, and in Jesus Christ His eternal Son, the
true God, and in the Holy Spirit one God blessed for evermore; and do
acknowledge the Holy Scriptures of the Old and New Testament to be given
by divine inspiration." This bill was carried to the chief leaders for
their approbation, with these terrible words turned into an oath: What
should they do? Those few among them who fancied they believed in God,
were sure they did not believe in Christ, or the Holy Spirit, or one
syllable of the Bible; and they were as sure that every body knew their
opinion in those matters, which indeed they had been always too sincere
to disguise; how therefore could they take such an oath as that, without
ruining their reputation with Tindal, Toland,[13] Coward,[14] Collins,
Clendon,[15] and all the tribe of free-thinkers, and so give a scandal to
weak unbelievers. Upon this nice point of honour and conscience the
Public-domain text, read in full here on John Shaqi.
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