In this connection it is interesting to remember that Swift, two years before, had recommended the building of more churches as part of his suggestions for "the advancement of religion." See his "Project for the Advancement of Religion" (vol. iii., p. 45 of present edition). [T.S.]] [Footnote 4: In their Address, on April 9th, 1711, the House of Commons said: "Neither the long expensive war, in which we are engaged, nor the pressure of heavy debts, under which we labour, shall hinder us from granting to your Majesty whatever is necessary, to accomplish so excellent a design, which, we hope, may be a means of drawing down blessings from Heaven on all your Majesty's other undertakings, as it adds to the number of those places, where the prayers of your devout and faithful subjects will be daily offered up to God, for the prosperity of your Majesty's government at home, and the success of your arms abroad." [T.S.]] [Footnote 5: "Natural and Political Observations ... upon the Bills of Mortality." By John Graunt, 1662. The writer says in chap. x. that Cripplegate parish was two hundred times as big as some of the parishes in the city. [T.S.]] [Footnote 6: An abbreviation of _modus decimandi_, a composition in lieu of payment of tithes. [T.S.]] NUMB. 44.[1] FROM THURSDAY MAY 24, TO THURSDAY MAY 31, 1711. _Scilicet, ut possem curvo dignoscere rectum._[2] Having been forced in my papers to use the cant-words of Whig and Tory, which have so often varied their significations, for twenty years past; I think it necessary to say something of the several changes those two terms have undergone since that period; and then to tell the reader what I have always understood by each of them, since I undertook this work. I reckon that these sorts of conceited appellations, are usually invented by the vulgar; who not troubling themselves to examine through the merits of a cause, are consequently the most violent partisans of what they espouse; and in their quarrels, usually proceed to their beloved argument of _calling names_, till at length they light upon one which is sure to stick; and in time, each party grows proud of that appellation, which their adversaries at first intended for a reproach. Of this kind were the Prasini and Veneti,[3] the Guelfs and Ghibellines,[4] Huguenots and Papists, Roundheads and Cavaliers,[5] with many others, of ancient and modern date. Among us of late there seems to have been a barrenness of invention in this point, the words Whig and Tory,[6] though they are not much above thirty years old, having been pressed to the service of many successions of parties, with very different ideas fastened to them. This distinction, I think, began towards the latter part of King Charles the Second's reign, was dropped during that of his successor, and then revived at the Revolution, since which it has perpetually flourished, though applied to very different kinds of principles and persons. In that