Now I take the comedy or farce, (or whatever name the critics will allow it) called the "Beggar's Opera"; to excel in this article of humour; and, upon that merit, to have met with such prodigious success both here, and in England. As to poetry, eloquence and music, which are said to have most power over the minds of men, it is certain that very few have a taste or judgment of the excellencies of the two former, and if a man succeeds in either, it is upon the authority of those few judges, that lend their taste to the bulk of readers, who have none of their own. I am told there are as few good judges in music, and that among those who crowd the operas, nine in ten go thither merely out of curiosity, fashion, or affectation. But a taste for humour is in some manner fixed to the very nature of man, and generally obvious to the vulgar, except upon subjects too refined, and superior to their understanding. And as this taste of humour is purely natural, so is humour itself, neither is it a talent confined to men of wit, or learning; for we observe it sometimes among common servants, and the meanest of the people, while the very owners are often ignorant of the gift they possess. I know very well, that this happy talent is contemptibly treated by critics, under the name of low humour, or low comedy; but I know likewise, that the Spaniards and Italians, who are allowed to have the most wit of any nation in Europe, do most excel in it, and do most esteem it. By what disposition of the mind, what influence of the stars, or what situation of the climate this endowment is bestowed upon mankind, may be a question fit for philosophers to discuss. It is certainly the best ingredient toward that kind of satire, which is most useful, and gives the least offence; which instead of lashing, laughs men out of their follies, and vices, and is the character which gives Horace the preference to Juvenal. And although some things are too serious, solemn or sacred to be turned into ridicule, yet the abuses of them are certainly not, since it is allowed that corruption in religion, politics, and law, may be proper topics for this kind of satire.