FROM THURSDAY NOVEMBER 2, TO THURSDAY NOVEMBER 9, 1710. _E quibis hi vacuas implent sermonibus aures, Hi narrata ferunt alio: mensuraque ficti Crescit, et auditis aliquid novus adjicit autor, Illic Credulitas, illic temerarius Error, Vanaque Laetitia est, consternatique Timores, Seditioque recens, dubioque autore susurri._[2] I am prevailed on, through the importunity of friends, to interrupt the scheme I had begun in my last paper, by an Essay upon the Art of Political Lying. We are told, "the Devil is the father of lies, and was a liar from the beginning"; so that beyond contradiction, the invention is old: And which is more, his first essay of it was purely political, employed in undermining the authority of his Prince, and seducing a third part of the subjects from their obedience. For which he was driven down from Heaven, where (as Milton expresseth it) he had been viceroy of a great western province;[3] and forced to exercise his talent in inferior regions among other fallen spirits, or poor deluded men, whom he still daily tempts to his own sin, and will ever do so till he is chained in the bottomless pit. But though the Devil be the father of lies, he seems, like other great inventors, to have lost much of his reputation, by the continual improvements that have been made upon him. Who first reduced lying into an art, and adapted it to politics, is not so clear from history, though I have made some diligent enquiries: I shall therefore consider it only according to the modern system, as it has been cultivated these twenty years past in the southern part of our own island. The poets tell us, that after the giants were overthrown by the gods, the earth in revenge produced her last offspring, which was Fame.[4] And the fable is thus interpreted; that when tumults and seditions are quieted, rumours and false reports are plentifully spread through a nation. So that by this account, _lying_ is the last relief of a routed, earth-born, rebellious party in a state. But here, the moderns have made great additions, applying this art to the gaining of power, and preserving it, as well as revenging themselves after they have lost it: as the same instruments are made use of by animals to feed themselves when they are hungry, and bite those that tread upon them.