The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]
Shelley, Percy Bysshe
English prose literature
’Tis done; and amidst the vows of a transitory delirium of pleasure,
regret, horror, and misery, arise! they shake their Gorgon locks at
Eloise! appalled she shudders with affright, and shrinks from the
contemplation of the consequences of her imprudence. Beware, Eloise!--a
precipice, a frightful precipice yawns at thy feet! advance yet a step
further, and thou perishest! No, give not up thy religion--it is that
alone which can support thee under the miseries, with which imprudence
has so darkly marked the progress of thine existence!
CHAPTER X.
The elements respect their Maker’s seal!
Still like the scathed pine-tree’s height.
Braving the tempests of the night.
Have I ’scaped the bickering flame.
Like the scathed pine, which a monument stands
Of faded grandeur, which the brands
Of the tempest-shaken air
Have riven on the desolate heath;
Yet it stands majestic even in death,
And rears its wild form there.
Wandering Jew.
Yet, in an attitude of attention, Wolfstein was fixed, and, gazing upon
Ginotti’s countenance, awaited his narrative.
“Wolfstein,” said Ginotti, “the circumstances which I am about to
communicate to you are, many of them, you may think, trivial; but I
must be minute, and, however the recital may excite your astonishment,
suffer me to proceed without interruption.”
Wolfstein bowed affirmatively--Ginotti thus proceeded:--
“From my earliest youth, before it was quenched by complete satiation,
_curiosity_, and a desire of unveiling the latent mysteries of nature,
was the passion by which all the other emotions of my mind were
intellectually organized. This desire first led me to cultivate, and
with success, the various branches of learning which led to the gates
of wisdom. I then applied myself to the cultivation of philosophy,
and the éclât with which I pursued it, exceeded my most sanguine
expectations. _Love_ I cared not for; and wondered why men perversely
sought to ally themselves with weakness. Natural philosophy at last
became the peculiar science to which I directed my eager inquiries;
thence was I led into a train of labyrinthic meditations. I thought
of _death_--I shuddered when I reflected, and shrank in horror from
the idea, _selfish and self-interested_ as I was, of entering a new
existence to which I was a stranger. I must either dive into the
recesses of futurity, or I must not, I cannot die. ‘Will not this
nature--will not the _matter_ of which it is composed--exist to all
eternity? Ah! I know it will; and, by the exertions of the energies
with which nature has gifted me, well I know it shall.’ This was my
opinion at that time: I then believed that there existed no God. Ah!
at what an exorbitant price have I bought the conviction that there
is one!!! Believing that priestcraft and superstition were all the
religion which _man_ ever practised, it could not be supposed that
I thought there existed supernatural beings of any kind. I believed
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