and intolerable in the mass of political grievance. In no case employ violence or falsehood. I cannot too often or too vividly endeavour to impress upon your minds that these methods will produce nothing but wretchedness and slavery--that they will at the same time rivet the fetters with which ignorance and oppression bind you to abjectness, and deliver you over to a tyranny which shall render you incapable of renewed efforts. Violence will immediately render your cause a bad one. If you believe in a providential God, you must also believe that he is a good one. And it is not likely a merciful God would befriend a bad cause. Insincerity is no less hurtful than violence; those who are in the habit of either, would do well to reform themselves. A lying bravo will never promote the good of his country--he cannot be a good man. The courageous and sincere may, at the same time, successfully oppose corruption, by uniting their voice with that of others, or individually raise up intellectual opposition to counteract the abuses of Government and society. In order to benefit yourselves and your country to any extent, habits of sobriety, regularity, and thought are previously so necessary that, without these preliminaries, all that you have done falls to the ground. You have built on sand; secure a good foundation, and you may erect a fabric to stand for ever--the glory and the envy of the world. I have purposely avoided any lengthened discussion on those grievances to which your hearts are, from custom and the immediate interest of the circumstances, probably most alive at present. I have not, however, wholly neglected them. Most of all have I insisted on their instant palliation and ultimate removal; nor have I omitted a consideration of the means which I deem most effectual for the accomplishment of this great end. How far you will consider the former worthy of your adoption, so far shall I deem the latter probable and interesting to the lovers of human kind. And I have opened to your view a new scene--does not your heart bound at the bare possibility of your posterity possessing that liberty and happiness of which, during our lives, powerful exertions and habitual abstinence may give us a foretaste? Oh! if your hearts do not vibrate at such as this, then ye are dead and cold--ye are not men. I now come to the application of my principles, the conclusion of my Address; and, O Irishmen, whatever conduct ye may feel yourselves bound to pursue, the path which duty points to lies before me clear and unobscured. Dangers may lurk around it, but they are not the dangers which lie beneath the footsteps of the hypocrite or temporizer.