The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]
Shelley, Percy Bysshe
English prose literature
I do not, therefore, conceal that those who make the favour of
Government the sunshine of their moral day, confide in the political
creed-makers of the hour, are willing to think things that are rusty
and decayed venerable and are uninquiringly satisfied with evils as
these are, because they find them established and unquestioned as
they do sunlight and air when they come into existence; that they had
better not even think of philanthropy. I conceal not from them that the
discountenance which Government will show to such an association as I
am desirous to establish will come under their comprehensive definition
of danger: that virtue, and any assembly instituted under its auspices,
demands a voluntariness on the part of its devoted individuals, to
sacrifice personal to public benefit; and that it is possible that a
party of beings associated for the purposes of disseminating virtuous
principles, may, considering the ascendency which long custom has
conferred on opposite motives to action, meet with inconveniences that
may amount to personal danger. These considerations are, however, to
the mind of the philanthropist, as is a drop to an ocean; they serve
by their possible existence as tests whereby to discover the really
virtuous man from him who calls himself a patriot for dishonourable
and selfish purposes. I propose then, to such as think with me, a
Philanthropic Association, in spite of the danger that may attend the
attempt. I do not this beneath the shroud of mystery and darkness. I
propose not an Association of Secrecy. Let it [be?] open as the beam
of day. Let it rival the sunbeam in its stainless purity, as in the
extensiveness of its effulgence.
I disclaim all connexion with insincerity and concealment. The latter
implies the former, as much as the former stands in need of the
latter. It is a very latitudinarian system of morality that permits
its professor to employ bad means for any end whatever. Weapons which
vice _can_ use are unfit for the hands of virtue. Concealment implies
falsehood; it is bad, and can therefore never be serviceable to the
cause of philanthropy.
I propose therefore that the association shall be established and
conducted in the open face of day, with the utmost possible publicity.
It is only vice that hides itself in holes and corners, whose
effrontery shrinks from scrutiny, whose cowardice
lets “I _dare not_” wait upon “I would,”
Like the poor cat i’ th’ adage.[10]
But the eye of virtue, eagle-like, darts through the undazzling beam of
eternal truth, and from the undiminished fountain of its purity gathers
wherewith to vivify and illuminate a universe.
I have hitherto abstained from inquiring whether the association which
I recommend be or be not consistent with the English Constitution. And
here it is fit briefly to consider what a constitution is.
Public-domain text, read in full here on John Shaqi.
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