The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]
Shelley, Percy Bysshe
English prose literature
[31] Immediately after the tribulation of these days shall the sun be
darkened, and the moon shall not give her light, and the stars shall
fall from heaven, and the powers of the heavens shall be shaken: and
then shall appear the sign of the Son of man in heaven, and then shall
all the tribes of the earth mourn, and they shall see the Son of man
coming in the clouds of heaven with power and great glory. And he shall
send his angel with a great sound of a trumpet, and they shall gather
together his elect from the four winds, from one end of heaven to the
other. _Verily I say unto you, this generation shall not pass, until
all these things be fulfilled._--_Matt._ chap, xxiv.
[32] See Matthew, chap. xxiii. v. 35.
[33] Josephus.
[34] Qy.? _even_.
[35] See Dugald Stewart’s Outlines of Moral Philosophy, and Paley’s
Natural Theology.
[36] See Cuvier Leçons d’Anat. Comp. tom. iii. p. 169, 373, 448, 465,
480. Rees’ Cyclopædia, Art. Man.
Ουκ αιδεισθε τους ἡμερους καρπους αιματι και φονῳ μιγνυοντες; αλλὰ
δράκοντας ἀγρίους καλεῖτε καὶ παρδάλεις καἰ λέοντας, αὐτοὶ δὲ
μιαιφονεῖτε εἰς ὠμότητα καταλιπόντες ἐκείνοις οὐδέν. Ἐκείνοις μὲν γὰρ ὁ
φόνος τροφὴ, ὑμῖν δε ὄψον ἐστίν.
Ὅτι γὰρ οὐκ ἔστιν ἀνθρώπῳ κατὰ φύσιν τὸ σαρκοφαγεῖν, πρῶτον μὲν ἀπὸ τῶν
σωμάτων δηλοῦται τῆς κατασκευῆς. Οὐδενὶ γὰρ ἔοικε τὸ ἀνθρώπου σῶμα τῶν
ἐπὶ σαρκοφαγίᾳ γεγονότων, οὐ γρυπότης χείλους, οὐκ ὀξύτης ὄνυχοϛ, οὐ
τραχύτης ὀδόντων πρόσεστιν, οὐ κοιλίας εὐτονία καὶ πνεύματος θερμότης,
τρέψαι καὶ κατεργάσασθαι δυνατὴ τὸ βαρὺ καὶ κρεῶδες. Ἀλλ’ αὐτόθεν ἡ
φύσις τῇ λειότητι τῶν ὀδόντων, καὶ τῇ σμικρότητι τοῦ στόματος, καὶ τῇ
μαλακότητι τῆς γλώσσης, καὶ τῇ πρὸς πέψιν ἀμβλύτητι τοῦ πνευματος,
ἐξόμνυται τὴν σαρκοφαγίαν. Εἰ δὲ λέγεις, πεφυκέναι σεαυτὸν ἐπὶ τοιαύτην
ἐδωδὴν, ὅ βούλει φαγεῖν, πρῶτος αὐτὸς ἀπόκτεινον· αλλ’ αὐτὸς, διὰ
σεαυτοῦ, μὴ χρησάμενος κοπίδι, μηδὲ τυμπάνῳ τινὶ μηδὲ πελέκει· ἀλλὰ,
ὡς λύκοι καὶ ἄρκτοι, καὶ λεόντες αὐτοὶ ὡς ἐσθίουσι φονευούσιν, ἄνελε
δήγματι βοῦν, ἢ σώματι σῦν, ἢ ἄρνα ἤ λαγωὸν διάῤῥηξον, καὶ φάγε
προσπεσῶν ἔτι ζῶντος ὡς ἐκεῖνα.
Πλουτ. περὶ Σαρκοφαγ. Λογ. β.
[The same passage is quoted in the Notes to Queen Mab (Vol. iii. p.
359-360).]
[37] See Godwin’s Political Justice, Vol. i. p. 449.
[38] See Southey’s History of Brazil, p. 255.
[39] See Le Systeme de la Nature: this book is one of the most eloquent
vindications of Atheism.
[40] Printed _deniable_.
[41] For a very profound disquisition on this subject, see Sir William
Drummond’s Academical Questions, chap. i. p. 1.
[42] Spinosa. Tract. Theologico.-Pol., chap. i. p. 14. [Quoted also in
the Notes to Queen Mab (Vol. iii. p. 328).]
HISTORY
OF
A SIX WEEKS’ TOUR
THROUGH
A PART OF FRANCE,
SWITZERLAND, GERMANY, AND HOLLAND:
WITH LETTERS
DESCRIPTIVE OF
A SAIL ROUND THE LAKE OF GENEVA, AND OF
THE GLACIERS OF CHAMOUNI.
LONDON:
* * * * *
PUBLISHED BY T. HOOKHAM, JUN.
OLD BOND STREET;
AND C. AND J. OLLIER,
WELBECK STREET.
Public-domain text, read in full here on John Shaqi.
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