III. But with this system of life some are not contented. They must have beds and tables, and other furniture. They must have scarce ointments and perfumes, women, and a thousand superfluities of the same character. The things which we mentioned as sufficient, houses, and clothes, and food, are not enough. Painting and mosaic-work must be cultivated, and works in gold and ivory. The society must be enlarged in consequence. This city, which is of a healthy proportion, will not suffice, but it must be replenished with a multitude of persons, whose occupations are by no means indispensable. Huntsmen and mimics, persons whose occupation it is to arrange forms and colours, persons whose trade is the cultivation of the more delicate arts, poets and their ministers, rhapsodists, actors, dancers, manufacturers of all kinds of instruments and schemes of female dress, and an immense crowd of other ministers to pleasure and necessity. Do you not think we should want schoolmasters, tutors, nurses, hair-dressers, barbers, manufacturers and cooks? Should we not want pig-drivers, which were not wanted in our more modest city, in this one, and a multitude of others to administer to other animals, which would then become necessary articles of food,--or should we not?--Certainly we should.--Should we not want physicians much more, living in this manner than before? The same tract of country would no longer provide sustenance for the state. Must we then not usurp from the territory of our neighbours, and then we should make aggressions, and so we have discovered the origin of war; which is the principal cause of the greatest public and private calamities.--C. xi. IV. And first, we must improve upon the composers of fabulous histories in verse, to compose them according to the rules of moral beauty; and those not composed according to the rules must be rejected; and we must persuade mothers and nurses to teach those which we approve to their children, and to form their minds by moral fables, far more than their bodies by their hands.--Lib. ii. V. ON THE DANGER OF THE STUDY OF ALLEGORICAL COMPOSITION (IN A LARGE SENSE) FOR YOUNG PEOPLE. For a young person is not competent to judge what portions of a fabulous composition are allegorical and what literal; but the opinions produced by a literal acceptation of that which has no meaning, or a bad one, except in an allegorical sense, are often irradicable.--Lib ii. VI.--God then, since he is good, cannot be, as is vulgarly supposed, the cause of all things; he is the cause, indeed, of very few things. Among the great variety of events which happen in the course of human affairs, evil prodigiously overbalances good in everything which regards men. Of all that is good there can be no other cause than God; but some other cause ought to be discovered for evil, which should never be imputed as an effect to God.--L. ii.