What better evidence can you require of a corrupt and pernicious system of discipline in a state, than that not merely persons of base habits and plebeian employments, but men who pretend to have received a liberal education, require the assistance of lawyers and physicians, and those too who have attained to a singular degree (so desperate are these diseases of body and mind) of skill. Do you not consider it an abject necessity, a proof of the deepest degradation, to need to be instructed in what is just or what is needful, as by a master and a judge, with regard to your personal knowledge and suffering? _What would Plato have said to a priest, such as his office is in modern times?_--C. iii. XVII.--ON MEDICINE. Do you not think it an abject thing to require the assistance of the medicinal art, not for the cure of wounds, or such external diseases as result from the accidents of the seasons (επητειην), but on account of sloth and the superfluous indulgences which we have already condemned; this being filled with wind and water, like holes in earth, and compelling the elegant successors of Æsculapius to invent new names, flatulences, and catarrhs, &c., for the new diseases which are the progeny of your luxury and sloth?--L. iii. XVIII.--THE EFFECT OF THE DIETETIC SYSTEM. Herodicus being pædotribe (παιδοτρίβης, _Magister palæstræ_), and his health becoming weak, united the gymnastic with the medical art, and having condemned himself to a life of weariness, afterwards extended the same pernicious system to others. He made his life a long death. For humouring the disease, mortal in its own nature, to which he was subject, without being able to cure it, he postponed all other purposes to the care of medicating himself, and through his whole life was subject to an access of his malady, if he departed in any degree from his accustomed diet, and by the employment of this skill, dying by degrees, he arrived at an old age.--L. iii. Æsculapius never pursued these systems, nor Machaon or Podalirius. They never undertook the treatment of those whose frames were inwardly and thoroughly diseased, so to prolong a worthless existence, and bestow on a man a long and wretched being, during which they might generate children in every respect the inheritors of their infirmity.--L. iii. XIX.--AGAINST WHAT IS FALSELY CALLED “KNOWLEDGE OF THE WORLD.”