The reply is simple, Indeed, your city cannot subsist, because the laws are no longer of avail. For how can the laws be said to exist, when those who deserve to be nourished in the Prytanea at the public expense, are condemned to suffer the penalties only due to the most atrocious criminals; whilst those against, and to protect from whose injustice, the laws were framed, live in honour and security? I neither overthrow your state, nor infringe your laws. Although you have inflicted an injustice on me, which is sufficient, according to the opinions of the multitude, to authorise me to consider you and me as in a state of warfare; yet, had I the power, so far from inflicting any revenge, I would endeavour to overcome you by benefits. All that I do at present is, that which the peaceful traveller would do, who, caught by robbers in a forest, escapes from them whilst they are engaged in the division of the spoil. And this I do, when it would not only be indifferent, but delightful to me to die, surrounded by my friends, secure of the inheritance of glory, and escaping, after such a life as mine, from the decay of mind and body which must soon begin to be my portion should I live. But I prefer the good, which I have it in my power yet to perform. Such are the arguments which overturn the sophism placed in the mouth of Socrates by Plato. But there are others which prove that he did well to die. [Decoration] [Decoration] THE ASSASSINS. A Fragment of a Romance. CHAPTER I. Jerusalem, goaded on to resistance by the incessant usurpations and insolence of Rome, leagued together its discordant factions to rebel against the common enemy and tyrant. Inferior to their foe in all but the unconquerable hope of liberty, they surrounded their city with fortifications of uncommon strength, and placed in array before the temple a band rendered desperate by patriotism and religion. Even the women preferred to die, rather than survive the ruin of their country. When the Roman army approached the walls of the sacred city, its preparations, its discipline, and its numbers, evinced the conviction of its leader, that he had no common barbarians to subdue. At the approach of the Roman army, the strangers withdrew from the city.