The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]
Shelley, Percy Bysshe
English prose literature
Attached from principle to peace, despising and hating the pleasures
and the customs of the degenerate mass of mankind, this unostentatious
community of good and happy men fled to the solitudes of Lebanon. To
Arabians and enthusiasts the solemnity and grandeur of these desolate
recesses possessed peculiar attractions. It well accorded with the
justice of their conceptions on the relative duties of man towards his
fellow in society, that they should labour in unconstrained equality
to dispossess the wolf and the tiger of their empire, and establish on
its ruins the dominion of intelligence and virtue. No longer would the
worshippers of the God of Nature be indebted to a hundred hands for
the accommodation of their simple wants. No longer would the poison of
a diseased civilization embrue their very nutriment with pestilence.
They would no longer owe their very existence to the vices, the fears,
and the follies of mankind. Love, friendship, and philanthropy, would
now be the characteristic disposers of their industry. It is for his
mistress or his friend that the labourer consecrates his toil; others
are mindful, but he is forgetful, of himself. “God feeds the hungry
ravens, and clothes the lilies of the fields, and yet Solomon in all
his glory is not like to one of these.”
Rome was now the shadow of her former self. The light of her grandeur
and loveliness had passed away. The latest and the noblest of her
poets and historians had foretold in agony her approaching slavery and
degradation. The ruins of the human mind, more awful and portentous
than the desolation of the most solemn temples, threw a shade of
gloom upon her golden palaces which the brutal vulgar could not see,
but which the mighty felt with inward trepidation and despair. The
ruins of Jerusalem lay defenceless and uninhabited upon the burning
sands; none visited, but in the depth of solemn awe, this accursed and
solitary spot. Tradition says that there was seen to linger among the
scorched and shattered fragments of the temple, one being, whom he that
saw dared not to call man, with clasped hands, immoveable eyes, and a
visage horribly serene. Not on the will of the capricious multitude,
nor the constant fluctuations of the many and the weak, depends the
change of empires and religions. These are the mere insensible elements
from which a subtler intelligence moulds its enduring statuary. They
that direct the changes of this mortal scene breathe the decrees of
their dominion from a throne of darkness and of tempest. The power of
man is great.
Public-domain text, read in full here on John Shaqi.
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