The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]
Shelley, Percy Bysshe
English prose literature
It is true the enthusiasm of overwhelming transport which had inspired
every breast among the Assassins is no more. The necessity of daily
occupation and the ordinariness of that human life, the burthen of
which it is the destiny of every human being to bear, had smothered,
not extinguished, that divine and eternal fire. Not the less indelible
and permanent were the impressions communicated to all; not the more
unalterably were the features of their social character modelled and
determined by its influence.
CHAPTER II.
Rome had fallen. Her senate-house had become a polluted den of thieves
and liars; her solemn temples, the arena of theological disputants, who
made fire and sword the missionaries of their inconceivable beliefs.
The city of the monster Constantine, symbolising, in the consequences
of its foundation, the wickedness and weakness of his successors,
feebly imaged with declining power the substantial eminence of the
Roman name. Pilgrims of a new and mightier faith crowded to visit the
lonely ruins of Jerusalem, and weep and pray before the sepulchre of
the Eternal God. The earth was filled with discord, tumult, and ruin.
The spirit of disinterested virtue had armed one-half of the civilised
world against the other. Monstrous and detestable creeds poisoned and
blighted the domestic charities. There was no appeal to natural love,
or ancient faith, from pride, superstition, and revenge.
Four centuries had passed thus terribly characterised by the most
calamitous revolutions. The Assassins, meanwhile, undisturbed by the
surrounding tumult, possessed and cultivated their fertile valley. The
gradual operation of their peculiar condition had matured and perfected
the singularity and excellence of their character. That cause, which
had ceased to act as an immediate and overpowering excitement, became
the unperceived law of their lives, and sustenance of their natures.
Their religious tenets had also undergone a change, corresponding with
the exalted condition of their moral being. The gratitude which they
owed to the benignant Spirit by which their limited intelligences had
not only been created but redeemed, was less frequently adverted to,
became less the topic of comment or contemplation; not, therefore, did
it cease to be their presiding guardian, the guide of their inmost
thoughts, the tribunal of appeal for the minutest particulars of their
conduct. They learned to identify this mysterious benefactor with the
delight that is bred among the solitary rocks, and has its dwelling
alike in the changing colours of the clouds and the inmost recesses of
the caverns. Their future also no longer existed, but in the blissful
tranquillity of the present. Time was measured and created by the
vices and the miseries of men, between whom and the happy nation of
the Assassins there was no analogy nor comparison. Already had their
eternal peace commenced. The darkness had passed away from the open
gates of death.
Public-domain text, read in full here on John Shaqi.
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