The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]
Shelley, Percy Bysshe
English prose literature
It is a decision against which all our persuasions struggle, and we
must be long convicted before we can be convinced that the solid
universe of external things is “such stuff as dreams are made of.” The
shocking absurdities of the popular philosophy of mind and matter, its
fatal consequences in morals, and their violent dogmatism concerning
the source of all things, had early conducted me to materialism. This
materialism is a seducing system to young and superficial minds. It
allows its disciples to talk, and dispenses them from thinking. But
I was discontented with such a view of things as it afforded; man
is a being of high aspirations, “looking both before and after,”
whose “thoughts wander through eternity,” disclaiming alliance with
transience and decay; incapable of imagining to himself annihilation;
existing but in the future and the past; being, not what he is, but
what he has been and shall be. Whatever may be his true and final
destination, there is a spirit within him at enmity with nothingness
and dissolution. This is the character of all life and being. Each is
at once the centre and the circumference; the point to which all things
are referred, and the line in which all things are contained. Such
contemplations as these, materialism and the popular philosophy of mind
and matter alike forbid; they are only consistent with the intellectual
system.
It is absurd to enter into a long recapitulation of arguments
sufficiently familiar to those inquiring minds, whom alone a writer on
abstruse subjects can be conceived to address. Perhaps the most clear
and vigorous statement of the intellectual system is to be found in Sir
William Drummond’s Academical Questions. After such an exposition, it
would be idle to translate into other words what could only lose its
energy and fitness by the change. Examined point by point, and word by
word, the most discriminating intellects have been able to discern no
train of thoughts in the process of reasoning, which does not conduct
inevitably to the conclusion which has been stated.
Public-domain text, read in full here on John Shaqi.
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