The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]
Shelley, Percy Bysshe
English prose literature
The fountain on the Quirinal, or rather the group formed by the
statues, obelisk and the fountain, is, however, the most admirable
of all. From the Piazza Quirinale, or rather Monte Cavallo, you see
the boundless ocean of domes, spires, and columns, which is the City,
Rome. On a pedestal of white marble rises an obelisk of red granite,
piercing the blue sky. Before it is a vast basin of porphyry, in the
midst of which rises a column of the purest water, which collects into
itself all the overhanging colours of the sky, and breaks them into a
thousand prismatic hues and graduated shadows--they fall together with
its dashing water-drops into the outer basin. The elevated situation of
this fountain produces, I imagine, this effect of colour. On each side,
on an elevated pedestal, stand the statues of Castor and Pollux, each
in the act of taming his horse, which are said, but I believe wholly
without authority, to be the work of Phidias and Praxiteles. These
figures combine the irresistible energy with the sublime and perfect
loveliness supposed to have belonged to their divine nature. The reins
no longer exist, but the position of their hands and the sustained and
calm command of their regard, seem to require no mechanical aid to
enforce obedience. The countenances at so great a height are scarcely
visible, and I have a better idea of that of which we saw a cast
together in London, than of the other. But the sublime and living
majesty of their limbs and mien, the nervous and fiery animation of the
horses they restrain, seen in the blue sky of Italy, and overlooking
the city of Rome, surrounded by the light and the music of that
crystalline fountain, no cast can communicate.
These figures were found at the Baths of Constantine, but, of course,
are of remote antiquity. I do not acquiesce, however, in the practice
of attributing to Phidias, or Praxiteles, or Scopas, or some great
master, any admirable work that may be found. We find little of what
remained, and perhaps the works of these were such as greatly surpassed
all that we conceive of most perfect and admirable in what little has
escaped the _deluge_. If I am too jealous of the honour of the Greeks,
our masters, and creators, the gods whom we should worship,--pardon me.
I have said what I feel without entering into any critical discussions
of the _ruins_ of Rome, and the mere outside of this inexhaustible
mine of thought and feeling. Hobhouse, Eustace, and Forsyth, will tell
all the shew-knowledge about it--“the common stuff of the earth.”
By-the-bye, Forsyth is worth reading, as I judge from a chapter or two
I have seen. I cannot get the book here.
Public-domain text, read in full here on John Shaqi.
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