The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]
Shelley, Percy Bysshe
English prose literature
that knowledge most essential to the well being of man, the only one
which, since its promulgation, has been the subject of unceasing cavil,
the cause of irreconcileable hatred?--Either the Christian Religion is
true, or it is not. If true, it comes from God, and its authenticity
can admit of doubt and dispute no further than its Omnipotent Author is
willing to allow;--if true, it admits of rational proof, and is capable
of being placed equally beyond controversy, as the principles which
have been established concerning matter and mind, by Locke and Newton;
and in proportion to the usefulness of the fact in dispute, so must it
be supposed that a benevolent being is anxious to procure the diffusion
of its knowledge on the earth.--If false, surely no enlightened
legislature would punish the reasoner, who opposes a system so much the
more fatal and pernicious as it is extensively admitted; so much the
more productive of absurd and ruinous consequences, as it is entwined
by education, with the prejudices and affections of the human heart, in
the shape of a popular belief.
Let us suppose that some half-witted philosopher should assert that the
earth was the centre of the universe, or that ideas could enter the
human mind independently of sensation or reflection. This man would
assert what is demonstrably incorrect;--he would promulgate a false
opinion. Yet, would he therefore deserve pillory and imprisonment?
By no means; probably few would discharge more correctly the duties
of a citizen and a man. I admit that the case above stated is not
precisely in point. The thinking part of the community has not received
as indisputable the truth of Christianity, as they have that of the
Newtonian system. A very large portion of society, and that powerfully
and extensively connected, derives its sole emolument from the belief
of Christianity, as a popular faith.
To torture and imprison the asserter of a dogma, however ridiculous
and false, is highly barbarous and impolitic:--How, then, does not the
cruelty of persecution become aggravated when it is directed against
the opposer of an opinion _yet under dispute_, and which men of
unrivalled acquirements, penetrating genius, and stainless virtue, have
spent, and at last sacrificed, their lives in combating.
Public-domain text, read in full here on John Shaqi.
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