“These two classes of persons we ought to distinguish with careful examination, so that we may serve and converse with the one and avoid the other; determining, by that inquiry, by what a man is attracted, and for what the object of his love is dear to him. On the same account it is considered as dishonourable to be inspired with love at once, lest time should be wanting to know and approve the character of the object. It is considered dishonourable to be captivated by the allurements of wealth and power, or terrified through injuries to yield up the affections, or not to despise in the comparison with an unconstrained choice all political influence and personal advantage. For no circumstance is there in wealth or power so invariable and consistent, as that no generous friendship can ever spring up from amongst them. We have an opinion with respect to lovers which declares that it shall not be considered servile or disgraceful, though the lover should submit himself to any species of slavery for the sake of his beloved. The same opinion holds with respect to those who undergo any degradation for the sake of virtue. And also it is esteemed among us, that if any one chooses to serve and obey another for the purpose of becoming more wise or more virtuous through the intercourse that might thence arise, such willing slavery is not the slavery of a dishonest flatterer. Through this we should consider in the same light a servitude undertaken for the sake of love as one undertaken for the acquirement of wisdom or any other excellence, if indeed the devotion of a lover to his beloved is to be considered a beautiful thing. For when the lover and the beloved have once arrived at the same point, the province of each being distinguished; the one able to assist in the cultivation of the mind and in the acquirement of every other excellence; the other yet requiring education, and seeking the possession of wisdom; then alone, by the union of these conditions, and in no other case, is it honourable for the beloved to yield up the affections to the lover. In this servitude alone there is no disgrace in being deceived and defeated of the object for which it was undertaken, whereas every other is disgraceful, whether we are deceived or no. “On the same principle, if any one seeks the friendship of another, believing him to be virtuous, for the sake of becoming better through such intercourse and affection, and is deceived, his friend turning out to be worthless, and far from the possession of virtue; yet it is honourable to have been so deceived. For such a one seems to have submitted to a kind of servitude, because he would endure anything for the sake of becoming more virtuous and wise; a disposition of mind eminently beautiful.