The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 2 [of 2]
Shelley, Percy Bysshe
English prose literature
He had no sooner reclined than there came in a number of revellers--for
some one who had gone out had left the door open--and took their places
on the vacant couches, and everything became full of confusion; and no
order being observed, every one was obliged to drink a great quantity
of wine. Eryximachus, and Phædrus, and some others, said Aristodemus,
went home to bed; that, for his part, he went to sleep on his couch,
and slept long and soundly--the nights were then long--until the cock
crew in the morning. When he awoke he found that some were still fast
asleep, and others had gone home, and that Aristophanes, Agathon, and
Socrates had alone stood it out, and were still drinking out of a
great goblet which they passed round and round. Socrates was disputing
between them. The beginning of their discussion Aristodemus said that
he did not recollect, because he was asleep; but it was terminated
by Socrates forcing them to confess, that the same person is able to
compose both tragedy and comedy, and that the foundations of the tragic
and comic arts were essentially the same. They, rather convicted than
convinced, went to sleep. Aristophanes first awoke, and then, it being
broad daylight, Agathon. Socrates, having put them to sleep, went away,
Aristodemus following him, and coming to the Lyceum he washed himself,
as he would have done anywhere else, and after having spent the day
there in his accustomed manner, went home in the evening.
[Decoration]
[Decoration]
ION;
OR, OF THE ILIAD.
Translated from Plato.
Socrates _and_ Ion.
_Socrates._ Hail to thee, O Ion! from whence returnest thou amongst us
now?--from thine own native Ephesus?
_Ion._ No, Socrates; I come from Epidaurus and the feasts in honour of
Æsculapius.
_Socrates._ Had the Epidaurians instituted a contest of rhapsody in
honour of the God?
_Ion._ And not in rhapsodies alone; there were contests in every
species of music.
_Socrates._ And in which did you contend? And what was the success of
your efforts?
_Ion._ I bore away the first prize at the games, O Socrates.
_Socrates._ Well done! You have now only to consider how you shall win
the Panathenæa.
_Ion._ That may also happen, God willing.
_Socrates._ Your profession, O Ion, has often appeared to me an
enviable one. For, together with the nicest care of your person, and
the most studied elegance of dress, it imposes upon you the necessity
of a familiar acquaintance with many and excellent poets, and
especially with Homer, the most admirable of them all. Nor is it merely
because you can repeat the verses of this great poet, that I envy you,
but because you fathom his inmost thoughts. For he is no rhapsodist
who does not understand the whole scope and intention of the poet, and
is not capable of interpreting it to his audience. This he cannot do
without a full comprehension of the meaning of the author he undertakes
to illustrate; and worthy, indeed, of envy are those who can fulfil
these conditions.
Public-domain text, read in full here on John Shaqi.
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