_Socrates._ Do you not perceive that your auditor is the last link of that chain which I have described as held together through the power of the magnet? You rhapsodists and actors are the middle links, of which the poet is the first--and through all these the God influences whichever mind he selects, as they conduct this power one to the other; and thus, as rings from the stone, so hangs a long series of chorus-dancers, teachers, and disciples from the Muse. Some poets are influenced by one Muse, some by another; we call them possessed, and this word really expresses the truth, for they are held. Others, who are interpreters, are inspired by the first links, the poets, and are filled with enthusiasm, some by one, some by another; some by Orpheus, some by Musæus, but the greater number are possessed and inspired by Homer. You, O Ion, are influenced by Homer. If you recite the works of any other poet, you get drowsy, and are at a loss what to say; but when you hear any of the compositions of that poet you are roused, your thoughts are excited, and you grow eloquent;--for what you say of Homer is not derived from any art or knowledge, but from divine inspiration and possession. As the Corybantes feel acutely the melodies of him by whom they are inspired, and abound with verse and gesture for his songs alone, and care for no other; thus, you, O Ion, are eloquent when you expound Homer, and are barren of words with regard to every other poet. And this explains the question you asked, wherefore Homer, and no other poet, inspires you with eloquence. It is that you are thus excellent in your praise, not through science but from divine inspiration. _Ion._ You say the truth, Socrates. Yet, I am surprised that you should be able to persuade me that I am possessed and insane when I praise Homer. I think I shall not appear such to you when you hear me. _Socrates._ I desire to hear you, but not before you have answered me this one question. What subject does Homer treat best? for, surely, he does not treat all equally. _Ion._ You are aware that he treats of every thing. _Socrates._ Does Homer mention subjects on which you are ignorant? _Ion._ What can those be? _Socrates._ Does not Homer frequently dilate on various arts--on chariot-driving, for instance? if I remember the verses I will repeat them. _Ion._ I will repeat them, for I remember them. _Socrates._ Repeat what Nestor says to his son Antilochus, counselling him to be cautious in turning, during the chariot-race at the funeral games of Patroclus. _Ion_ (_repeats_). Αὐτὸς δὲ κλινθῆναι εϋπλέκτῳ ἐνὶ δίφρῳ Ἧκ’ ἐπ’ ἀριστερὰ τοῖιν ἀτὰρ τὸν δεξιὸν ἵππον Κένσαι ὁμοκλήσας, εἶξαί τέ οἱ ἡνία χερσίν. Ἐν νύσσῃ δέ τοι ἵππος ἀριστερὸς ἐγχριμφθήτω, Ὡς ἄν τοι πλήμνη γε δοάσσεται ἄκρον ἱκέσθαι Κύκλου ποιητοῖο· λίθου δ’ ἀλέασθαι ἐπαυρεῖν. _Il._ ψ. 335.