which grows out of intense moral suffering--from the moment in which it coalesces with fervent hope. The chains of bigotry, which enthralled the mind, must have been turned into armour to defend and weapons to annoy. Wherever the heaving and effort of freedom was spread, purification must have followed it. And the types and ancient instruments of error, where emancipated men shewed their foreheads to the day, must have become a language and a ceremony of imagination; expressing, consecrating, and invigorating, the most pure deductions of Reason and the holiest feelings of universal Nature. When the Boy of Saragossa (as we have been told), too immature in growth and unconfirmed in strength to be admitted by his Fellow-citizens into their ranks, too tender of age for them to bear the sight of him in arms--when this Boy, forgetful or unmindful of the restrictions which had been put upon him, rushed into the field where his Countrymen were engaged in battle, and, fighting with the sinew and courage of an unripe Hero, won a standard from the enemy, and bore his acquisition to the Church, and laid it with his own hands upon the Altar of the Virgin;--surely there was not less to be hoped for his Country from this act, than if the banner, taken from his grasp, had, without any such intermediation, been hung up in the place of worship--a direct offering to the incorporeal and supreme Being. Surely there is here an object which the most meditative and most elevated minds may contemplate with absolute delight; a well-adapted outlet for the dearest sentiments; an organ by which they may act; a function by which they may be sustained.--Who does not recognise in this presentation a visible affinity with deliverance, with patriotism, with hatred of oppression, and with human means put forth to the height for accomplishing, under divine countenance, the worthiest ends?