contended, 'could only be attained by distinguished examples of fortitude and constancy.' Where were the fortitude and constancy of the teachers? When Sir Hew Dalrymple had been so busy in taking the measure of his own weakness, and feeding his own fears, how came it to escape him, that General Junot must also have had _his_ weaknesses and _his_ fears? Was it nothing to have been defeated in the open field, where he himself had been the assailant? Was it nothing that so proud a man, the servant of so proud a man, had stooped to send a General Officer to treat concerning the evacuation of the country? Was the hatred and abhorrence of the Portugueze and Spanish Nations nothing? the people of a large metropolis under his eye--detesting him, and stung almost to madness, nothing? The composition of his own army made up of men of different nations and languages, and forced into the service,--was there no cause of mistrust in this? And, finally, among the many unsound places which, had his mind been as active in this sort of inquiry as Sir Hew Dalrymple's was, he must have found in his constitution, could a bad cause have been missed--a worse cause than ever confounded the mind of a soldier when boldly pressed upon, or gave courage and animation to a righteous assailant? But alas! in Sir Hew Dalrymple and his brethren, we had Generals who had a power of sight only for the strength of their enemies and their own weakness. Let me not be misunderstood. While I am thus forced to repeat things, which were uttered or thought of these men in reference to their military conduct, as heads of that army, it is needless to add, that their personal courage is in no wise implicated in the charge brought against them. But, in the name of my countrymen, I do repeat these accusations, and tax them with an utter want of _intellectual_ courage--of that higher quality, which is never found without one or other of the three accompaniments, talents, genius, or principle;--talents matured by experience, without which it cannot exist at all; or the rapid insight of peculiar genius, by which the fitness of an act may be instantly determined, and which will supply higher motives than mere talents can furnish for encountering difficulty and danger, and will suggest better resources for diminishing or overcoming them. Thus, through the power of genius, this quality of intellectual courage may exist in an eminent degree, though the moral character be greatly perverted; as in those personages, who are so conspicuous in history, conquerors and usurpers, the Alexanders, the Caesars, and Cromwells; and in that other class still more perverted, remorseless and energetic minds, the Catilines and Borgias, whom poets have denominated 'bold, bad men.' But, though a course of depravity will neither preclude nor destroy this quality, nay, in certain circumstances will give it a peculiar promptness and hardihood of decision, it is not on this account