Two deeply-thinking men of the German nation discovered the soundest counter-charm to the worst of all Egyptian plagues, and by the black art--by gunpowder and the art of printing--they broke the force of that spiritual and worldly hierarchy which had formed itself from the union of the priesthood and the warrior caste--that is to say, from the so-called Catholic Church, and from the feudal nobility, which enslaved all Europe, body and spirit. The printing-press burst asunder the dogma-structure in which the archpriest of Rome had imprisoned souls, and Northern Europe again breathed free, delivered from the nightmare of that clergy which had indeed abandoned the form of Egyptian inheritance of rank, but which remained all the truer to the Egyptian priestly spirit, since it presented itself, with greater sternness and asperity, as a corporation of old bachelors, continued not by natural propagation, but unnaturally by a Mameluke system of recruiting. In like manner we see how the warlike caste has lost its power since the old routine of the business is worth nothing in the modern methods of war. For the strongest castles are now thrown down by the trumpet-tones of the cannon as of old the walls of Jericho; the iron harness of the knight is no better protection against the leaden rain than the linen blouse of the peasant; powder makes men equal; a citizen's musket goes off just as well as a nobleman's--the people rise. The earlier efforts of which we read in the history of the Lombard and Tuscan republics, of the Spanish communes, and of the free cities in Germany and other countries, do not deserve the honour of being classed as movements on the part of the people; they were not efforts to attain liberty, but merely liberties; not battles for right, but for municipal rights; corporations fought for privileges, and all remained fixed in the bonds of gilds and trades unions. Not until the days of the Reformation did the battle assume general and spiritual proportions, and then liberty was demanded, not as an imported, but as an aboriginal right; not as inherited, but as inborn. Principles were brought forward instead of old parchments; and the peasants in Germany, and the Puritans in England, fell back on the gospel whose texts then were of as high authority as the reason, even higher, since they were regarded as the revealed reason of God. There it stood legibly written that men are of equal birth, that the pride which exalts itself will be damned, that wealth is a sin, and that the poor are summoned to enjoyment in the beautiful garden of God, the common Father.