The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
You have been charged, at different times, with another proposition of
the same Father Bauny, namely, “That absolution ought to be neither
denied nor deferred in the case of those who live in the habits of sin
against the law of God, of nature, and of the Church, although there
should be no apparent prospect of future amendment—_etsi emendationis
futuræ spes nulla appareat_.”[273] Now, with regard to this maxim, I beg
you to tell me, fathers, which of the apologies that have been made for
it is most to your liking; whether that of Father Pintereau, or that of
Father Brisacier, both of your Society, who have defended Father Bauny,
in your _two different_ modes—the one by condemning the proposition, but
disavowing it to be Father Bauny’s; the other by allowing it to be
Father Bauny’s, but vindicating the proposition? Listen, then, to their
respective deliverances. Here comes that of Father Pintereau (p. 8): “I
know not what can be called a transgression of all the bounds of
modesty, a step beyond all ordinary impudence, if the imputation to
Father Bauny of so damnable a doctrine is not worthy of that
designation. Judge, reader, of the baseness of that calumny; see what
sort of creatures the Jesuits have to deal with; and say, if the author
of so foul a slander does not deserve to be regarded from henceforth as
the interpreter of the father of lies.” Now for Father Brisacier: “It is
true, Father Bauny says what you allege.” (That gives the lie direct to
Father Pintereau, plain enough.) “But,” adds he, in defence of Father
Bauny, “if you who find so much fault with this sentiment, wait, when a
penitent lies at your feet, till his guardian angel find security for
his rights in the inheritance of heaven; if you wait till God the
Father, swear by himself that David told a lie, when he said, by the
Holy Ghost, that ‘all men are liars,’ fallible and perfidious; if you
wait till the penitent be no longer a liar, no longer frail and
changeable, no longer a sinner, like other men; if you wait, I say, till
then, you will never apply the blood of Jesus Christ to a single
soul.”[274]
Public-domain text, read in full here on John Shaqi.
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