The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
But those sorts of slander to which we have adverted are rather too
easily discredited; and, accordingly, you have others of a more subtle
character, in which you abstain from specifying particulars, in order to
preclude your opponents from getting any hold, or finding any means of
reply; as, for example, when Father Brisacier says that “his enemies are
guilty of abominable crimes, _which he does not choose to mention_.”
Would you not think it were impossible to prove a charge so vague as
this to be a calumny? An able man, however, has found out the secret of
it; and it is a Capuchin again, fathers. You are unlucky in Capuchins,
as times now go; and I foresee that you may be equally so some other
time in Benedictines. The name of this Capuchin is Father Valerien, of
the house of the Counts of Magnis. You shall hear, by this brief
narrative, how he answered your calumnies. He had happily succeeded in
converting Prince Ernest, the Landgrave of Hesse-Rheinsfelt.[276] Your
fathers, however, seized, as it would appear, with some chagrin at
seeing a sovereign prince converted without their having had any hand in
it, immediately wrote a book against the friar (for good men are
everywhere the objects of your persecution), in which, by falsifying one
of his passages, they ascribed to him an heretical doctrine. They also
circulated a letter against him, in which they said: “Ah, we have such
things to disclose” (without mentioning what) “as will gall you to the
quick! If you don’t take care, we shall be forced to inform the pope and
the cardinals about it.” This manœuvre was pretty well executed; and I
doubt not, fathers, but you may speak in the same style of me; but take
warning from the manner in which the friar answered in his book, which
was printed last year at Prague (p. 112, &c.): “What shall I do,” he
says, “to counteract these vague and indefinite insinuations? How shall
I refute charges which have never been specified? Here, however, is my
plan. I declare, loudly and publicly, to those who have threatened me,
that they are notorious slanderers, and most impudent liars, if they do
not discover these crimes before the whole world. Come forth, then, mine
accusers! and publish your lies upon the house tops, in place of telling
them in the ear, and keeping yourselves out of harm’s way by telling
them in the ear. Some may think this a scandalous way of managing the
dispute. It was scandalous, I grant, to impute to me such a crime as
heresy, and to fix upon me the suspicion of many others besides; but, by
asserting my innocence, I am merely applying the proper remedy to the
scandal already in existence.”
Public-domain text, read in full here on John Shaqi.
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