Do not expect me to answer this, fathers. If you have got no common sense, I am not able to furnish you with it. All who possess any share of it will enjoy a hearty laugh at your expense. Nor will they treat with greater respect your third proof, which rests upon the following words, taken from the Book of Frequent Communion: “In the eucharist God vouchsafes us _the same food_ that he bestows on the saints in heaven, with this difference only, that here he withholds from us its sensible sight and taste, reserving both of these for the heavenly world.”[303] These words express the sense of the Church so distinctly, that I am constantly forgetting what reason you have for picking a quarrel with them, in order to turn them to a bad use; for I can see nothing more in them but what the Council of Trent teaches (sess. xiii., c. 8), namely, that there is no difference between Jesus Christ in the eucharist and Jesus Christ in heaven, except that here he is veiled, and there he is not. M. Arnauld does not say that there is no difference in the manner of receiving Jesus Christ, but only that there is no difference in Jesus Christ who is received. And yet you would, in the face of all reason, interpret his language in this passage to mean, that Jesus Christ is no more eaten with the mouth in this world than he is in heaven; upon which you ground the charge of heresy against him. You really make me sorry for you, fathers. Must we explain this further to you? Why do you confound that divine nourishment with the manner of receiving it? There is but one point of difference, as I have just observed, betwixt that nourishment upon earth and in heaven, which is, that here it is hidden under veils which deprive us of its sensible sight and taste; but there are various points of dissimilarity in the manner of receiving it here and there, the principal of which is, as M. Arnauld expresses it (p. 3, ch. 16), “that here it enters into the mouth and the breast both of the good and of the wicked,” which is not the case in heaven.