The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
taught us that this is the way in which such characters should be “put
to the rack,” and brought to their senses. Your silence upon the present
challenge will furnish a full and satisfactory confirmation of this
diabolical calumny. Your blindest admirers will be constrained to admit,
that it will be “the result, not of your goodness, but your impotency;”
and to wonder how you could be so wicked as to extend your hatred even
to the nuns of Port-Royal, and to say, as you do in page 14, that _The
Secret Chaplet of the Holy Sacrament_,[309] composed by one of their
number, was the first-fruit of that conspiracy against Jesus Christ; or,
as in page 95, that “they have imbibed all the detestable principles of
that work;” which is, according to your account, “a lesson in Deism.”
Your falsehoods regarding that book have already been triumphantly
refuted, in the defence of the censure of the late Archbishop of Paris
against Father Brisacier. That publication you are incapable of
answering; and yet you do not scruple to abuse it in a more shameful
manner than ever, for the purpose of charging women, whose piety is
universally known, with the vilest blasphemy.
Cruel, cowardly persecutors! Must, then, the most retired cloisters
afford no retreat from your calumnies? While these consecrated virgins
are employed, night and day, according to their institution, in adoring
Jesus Christ in the holy sacrament, you cease not, night nor day, to
publish abroad that they do not believe that he is either in the
eucharist or even at the right hand of his Father; and you are publicly
excommunicating them from the Church, at the very time when they are in
secret praying for the whole Church, and for you! You blacken with your
slanders those who have neither ears to hear nor mouths to answer you!
But Jesus Christ, in whom they are now hidden, not to appear till one
day together with him, hears you, and answers for them. At the moment I
am now writing, that holy and terrible voice is heard which confounds
nature and consoles the Church.[310] And I fear, fathers, that those who
now harden their hearts, and refuse with obstinacy to hear him, while he
speaks in the character of God, will one day be compelled to hear him
with terror, when he speaks to them in the character of a Judge. What
account, indeed, fathers, will you be able to render to him of the many
calumnies you have uttered, seeing that he will examine them, in that
day, not according to the fantasies of Fathers Dicastille, Gans, and
Pennalossa, who justify them, but according to the eternal laws of
truth, and the sacred ordinances of his own Church, which, so far from
attempting to vindicate that crime, abhors it to such a degree that she
visits it with the same penalty as wilful murder? By the first and
second Councils of Arles she has decided that the communion shall be
denied to slanderers as well as murderers, till the approach of death.
The Council of Lateran has judged those unworthy of admission into the
Public-domain text, read in full here on John Shaqi.
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