The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
You must fall on some other way, then, to prove me a heretic, otherwise
the whole world will be convinced that it is beyond your power to make
good your accusation. Prove from my writings that I do not receive the
constitution.[320] My letters are not very voluminous—there are but
sixteen of them—and I defy you or anybody else to detect in them the
slightest foundation for such a charge. I shall, however, with your
permission, produce something out of them to prove the reverse. When,
for example, I say in the fourteenth that, “by killing our brethren in
mortal sin, according to your maxims, we are damning those for whom
Jesus Christ died,” do I not plainly acknowledge that Jesus Christ died
for those who may be damned, and, consequently, declare it to be false
“that he died only for the predestinated,” which is the error condemned
in the fifth proposition? Certain it is, father, that I have not said a
word in behalf of these impious propositions, which I detest with all my
heart.[321] And even though Port-Royal should hold them, I protest
against your drawing any conclusion from this against me, as, thank God,
I have no sort of connection with any community except the Catholic,
Apostolic and Roman Church, in the bosom of which I desire to live and
die, in communion with the pope, the head of the Church, and beyond the
pale of which I am persuaded there is no salvation.
How are you to get at a person who talks in this way, father? On what
quarter will you assail me, since neither my words nor my writings
afford the slightest handle to your accusations, and the obscurity in
which my person is enveloped forms my protection against your
threatenings? You feel yourselves smitten by an invisible hand—a hand,
however, which makes your delinquencies visible to all; and in vain do
you try to strike at me in the dark, through the sides of those with
whom you suppose me to be associated. I fear you not, either on my own
account or on that of any other, being bound by no tie either to a
community or to any individual whatsoever.[322] All the influence which
your Society possesses can be of no avail in my case. From this world I
have nothing to hope, nothing to dread, nothing to desire. Through the
goodness of God, I have no need of any man’s money or any man’s
patronage. Thus, father, I elude all your attempts to catch hold of me.
You may touch Port-Royal if you choose, but you shall not touch me. You
may turn people out of the Sorbonne, but that will not turn me out of my
domicile. You may hatch plots against priests and doctors, but not
against me, for I am neither the one nor the other. And thus, father,
you never perhaps had to do, in the whole course of your experience,
with a person so completely beyond your reach, and therefore so
admirably qualified for dealing with your errors—one perfectly free—one
without engagement, entanglement, relationship, or business of any
kind—one, too, who is pretty well versed in your maxims, and determined,
Public-domain text, read in full here on John Shaqi.
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