But how shall music advance? How shall it set out to win new
relations? It is at least conceivable that it takes the method
of another art which we have just studied. To get new beauties,
it does not say,--Go to, I will add to the beauties I already
have! It makes new occasions, and by way of these finds the
impulse it seeks. Renoir paints the baigneuse of Montmartre,
and finds "the odd, beautiful huddle of lines" in so doing;
Rodin portrays ever new subtleties of situation and mood, and
by way of these comes most naturally to "the unedited poses."
So a musician, we may imagine, comes to new and strange
utterances by way of a new and strange motion or cry that he
imitates. Out of the various bents and impulses that these
give him he chooses the ones that chance to be beautiful. And
in time these new beauties have become worn away like the trite
metaphors that are now no longer metaphors, but part of the
"funded capital." That was a ridiculous device of Schumann's,
who found a motif for one of his loveliest things by using the
letters of his temporary fair one's name--A B E G G; but it
may not be so utterly unlike the procedure by which music grows.
VIII
But what provision must be made for the emotions of music? It
cannot be that the majority of musicians, who are strangely
enough the very ones to insist that music is merely the
language of emotion, are utterly and essentially wrong. Nor
has it been attempted to prove them so. The beauty of music,
we have sought to show, grows and flowers out of tone-relations
alone, consists in tone-sequences alone. But it has not been
said that music did not arouse emotion, nor that it might not
on occasion even express it.
It is in fact now rather a commonplace in musical theory, to
show the emotional means which music has at its command; and
I shall therefore be very brief in my reference to them. They
may be shortly classed as expressive by association and by
direct induction. Expressive by association are passages of
direct imitation: the tolling of bells, the clash of arms, the
roar of wind, the hum of spinning wheels, even to the bleating
of sheep and the whirr of windmills; the cadence of the voice
in pleading, laughter, love; from such imitations we are
REMINDED of a fact or an emotion. More intimate is the
expression by induction; emotion is aroused by activities
which themselves form part of the emotions in question. Thus
the differences in tempo, reproduced in nervous response, call
up the gayety, sadness, hesitation, firmness, haste, growing
excitement, etc., of which whole experiences these movement
types form a part.
Public-domain text, read in full here on John Shaqi.
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