This primitive imitative power of the word survives in the
so-called onomatapoetic words, which aim simply at reproducing
the sounds of nature. A second order of imitation arises through
the associations of sensations. The different sensations,
auditory, visual, olfactory, tactile, motor, and organic have
common qualities, which they share with other more complex
experiences; of form, as force or feebleness; of feeling, as
harshness, sweetness, and so on. It is, indeed, another case
of the form-qualities to which we recurred so often in the
chapter on music. Clear and smooth vowels will give the
impression of volatility and delicacy; open, broad ones of
elevation or extension (airy, flee; large, far). The consonants
which are hard to pronounce will give the impression of effort,
of shock, of violence, of difficulty, of heaviness,--"the round
squat turret, black as the fool's heart;" those which are easy
of pronunciation express ease, smoothness, fluidity, calm,
lightness, (facile, suave, roulade);--"lucent syrops, tinct with
cinnamon," a line like honey on the tongue, of which physical
organ, indeed, one becomes, with the word "tinct," definitely
conscious.
In fact, the main point to notice in the enumeration of the
expressive qualities of sounds, is that it is the movement in
utterance which characterizes them. That movement tends to
reproduce itself in the hearer, and carries with it its feeling-
tone of ease or difficulty, explosiveness or sweetness long
drawn out. It is thus by a kind of sympathetic induction rather
than by external imitation that these words of the second type
become expressive.
Finally, the two moments may be combined, as in such a word as
"roaring," which is directly imitative of a sound, and by the
muscular activity it calls into play suggests the extended
energy of the action itself.
Public-domain text, read in full here on John Shaqi.
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