In George Meredith's wonderful little essay on the Comic Spirit,
this view is rather remarkably confirmed. He has defined
Comedy as the contrast of the middle way, the way of common
sense, with our human vagaries, "Comme un point fixe fait
remarquer l'emportement des autres." Comedy, he says, teaches
the world to understand what ails it...."Comedy is the fountain
of sound sense," and again, "the use of the true comedy is to
awaken thoughtful laughter." "Men's future upon earth does
not attract it; their honesty and shapeliness in the present
does; and whenever they wax out of proportion, overblown,
affected, pretentious, bombastical, hypocritical, pedantic,
fantastically delicate; whenever it sees them self-deceived or
hoodwinked, given to run riot in idolatries, drifting into
vanities, congregating in absurdities, planning shortsightedly,
plotting dementedly; whenever they are at variance with their
professions, and violate the unwritten but perceptible laws
binding them in consideration one to another; whenever they
offend sound reason, fair justice; are false in humility or
moved with conceit, individually or in the bulk--the Spirit
overhead will look humorously malign and cast an oblique light
on them, followed by volleys of silvery laughter. That is
the Comic Spirit." The Comic Spirit is the just common sense,
the subconscious wisdom of the ages. There IS a golden mean,
the Comic Spirit shows it to us in the light of our flashing
laughter at the deviation therefrom. And because there is,
even the unreconciled--reconcilable--difference or conflict
is not serious. That is why true Comedy seems to find its
best field in a developed social life. The incongruities of
human nature hurt is they are pressed too deep, because they
are irreconcilable; they too quickly edge the tragic gulf.
But the incongruities of the conventional life do not hurt
when pressed. To change our metaphor, adjustment to the
middle way is here so easily credible and possible, that it
is the very hunting-ground for the Comic Spirit.
Public-domain text, read in full here on John Shaqi.
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