Secondly, that confrontation of forces has revealed itself
as indeed essential. This is not the time-honored view of
tragedy as collision, which has been arrived at simply by
observing that great tragic dramas are mostly collisions,
making the drama a picture thereof, but not explaining why
it must be such. I have tried, on the contrary, to show that confrontation is a necessary product of the bare form of
dramatic representation,--two people face to face. But if
this bare form or scheme of confrontation is understood and
interpreted as profoundly as possible, then all the other characteristics of the tragic drama are seen to flow from it;
and thus for the first time to be really explained by being
accounted for. The tragic drama not only is, but must be,
collision, because confrontation, understood as richly as
possible, must be collision. It must be "inevitable," and
it must have movement, because only so is the confrontation
reinforced.
In brief, others have said that the drama, or tragedy, is
conflict, the perfect opposition of two forces. We should
rather say that the drama is first of all picture, living
representation of colloquy; as such, it is balance,
confrontation; and confrontation to its ideal degree of
intensity is conflict. No drama can dispense with picture;
and so no drama is free from the obligation to add unto itself
these other qualities also. The acting play is the play of
confrontations.
VIII
THE BEAUTY OF IDEAS
VIII
THE BEAUTY OF IDEAS
I
THE Idea of Beauty has been greatly widened since the age of
Plato. Then, it was only in order, proportion, unity in
variety, that beauty was admitted to consist; to-day we hold
that the moderns have caught a profounder beauty, the beauty
of meanings, and we make it matter for rejoicing that nothing
is too small, too strange, or too ugly to enter, through its
power of suggestion, the realm of the aesthetically valuable;
and that the definition of beauty should have been extended
to include, under the name of Romantic, Symbolic, Expressive,
or Ideal Beauty, all of the elements of aesthetic experience,
all that emotionally stirs us in representation. But while
this view is a natural development, it is not of necessity
unassailable; and it is open to question whether the addition
of an independent element of expression to the older definition
of beauty can be justified by its consequences for art.
Public-domain text, read in full here on John Shaqi.
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