Attention itself is ultimately a motor phenomenon. Thus: the
sensory aspect of attention is vividness, and vividness is
explained physiologically as a brain-state of readiness for motor
discharge;<1> in the case of a visual stimulus, for instance, a
state of readiness to carry out movements of adjustment to the
object; in short, the motor path is open. Now attention, or
vividness, is found to fluctuate periodically, so that in a
series of objectively equal stimuli, certain ones, regularly
recurring, would be more vividly sensed. This is exemplified
in the well-known facts of the fluctuation of the threshold of
sensation, of the so-called retinal rivalry, and of the subjective
rhythmizing of auditory stimuli, already mentioned. There is a
natural rhythm of vividness. Here, therefore, in the very
conditions of consciousness itself, we have the conditions of
rhythm too. The case of subjective motor rhythm would be still
clearer, since vividness is only the psychical side of readiness
for motor discharge; in other words, increased readiness for
motor discharge occurs periodically, giving motor rhythm.
<1> Munsterberg, _Grundzuge d. Psychologie_, 1902,. P. 525.
It has been said<1> that this periodicity of the brain-wave
cannot furnish the necessary condition for rhythm, inasmuch as
it is itself a constant, and could at most be applied to a series
which was adapted to its own time. But this objection does not
fit the facts. The "brain-wave," or "vividness," or attention
period, is not a constant, but attaches itself to the contents
of consciousness. In other words, it does not function without
material. It is itself conditioned by its occasion. In the
case of a regularly repeated stimulus, it is simply adjusted
to what is there, and out of the series chooses, as it were,
one at regular periods.<2>
<1> J.B. Miner, "Motor, Visual, and Applied Rhythms," _Psychol.
Rev., Mon. Suppl._, No. 21.
<2> Facts, too technical for reproduction here, quoted by R.H.
Stetson (_Harvard Psychol. Studies_, vol. i, 1902) from Cleghorn's
and Hofbauer's experiments seem to be in harmony with this view.
Public-domain text, read in full here on John Shaqi.
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