The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
least that in a world in which every trace of an economic motive had
been removed, if this were possible, there would still be slavery of
some kind, and the inexorable logic of individuality would in the end
produce conflict and war.
Nations, like individuals, live, and they pass through certain stages
that seem in a general way to be necessary phases of their
development. During this process of development certain objects
become, one after another, of the most vital concern because they are
necessary to the satisfaction of the motives which guide the lives of
these nations. But these objects are never so definitely marked off
that they become to the exclusion of other motives the causes of wars.
The social life is never so simple as this would imply. The past is
always involved in the present. One after another certain types of
economic objects-become more or less central in the interests of
nations, but the minds of nations, like those of individuals, are
always influenced by the tradition. Objects are desired with reference
to the satisfaction of motives that represent complex and general
desires. There are ideal objects as well as material objects; and the
material object is often sought because of its possible use as a means
of satisfying the desire for ideal values. First food, then land, then
commerce, then industry, then wealth itself,--this has been the order
in which economic values have become objects for the consciousness of
people as groups, and have become involved in and more or less
completely represent the relations among peoples we call political.
That which is, relatively speaking, an object of necessity at one
stage tends to become an ideal or romantic object of the next stage.
The relations of economic objects to the desires of nations and to war
are complex and not precisely what they may on the surface appear to
be. Nations, like individuals, do not know what they need, and they do
not even understand clearly what they desire. Their desires are
complex: elementary economic motives, political motives, personal
motives, the motives of industry and finance, the motive of power and
the craving for certain states of consciousness all exist together,
and to some extent antagonize one another. The present practical
desire is confused by the traditional object. The will of a nation is
a composite will, and its history is full of contradictory impulses,
and also full of surprises. Nations often think they are fighting for
economic reasons when their real motives are plainly to gain military
distinction. The reputation is quite as satisfying as any material
prosperity gained. There is an illusion and a delusion about it all.
All these economic advantages that nations are always seeking have
something unreal about them. Nations seek them long after they
represent real values. Nations seek colonies when, if business is what
they want, it could better be obtained nearer home. Finance looks for
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