The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
The world stands to-day balanced between two ideals. Human spirit, the
spirit of nations, is a free and plastic force; it is also a sum of
motives and desires; but most fundamentally of all it is a growing,
living, creative and personal spirit. It still clings to its luxuries
of feeling, to its provincial life, it is still fascinated by its
beautiful romance of empire. On the other hand we see the stirring of
a new idea. A new world arises, less dramatic in its appeal than the
old world, but a world appealing by its practical problems both to the
will and to the intellect. Shall we yield to the fascination of the
old romance and go back to our hero worship; or shall we be inspired
now by this vision of a new and greater social order, create out of
our own powers of imagination the forms this world must assume if it
is to appeal to the deepest feelings of all peoples, and make this new
world real by our own intelligence and determination?
We stand to-day at a dramatic moment in history; a more dramatic
moment than when the victory itself hung in the balance. Perhaps our
sense of responsibility for the future is an illusion; perhaps we are
driven by an inexorable logic of history, and we do not after all
choose what our world shall be. But certainly the sense of human power
in the world has never been greater than now nor seemed better
justified; nor, if we are deceived, has the reality ever been more out
of harmony with the ambitions of man.
PART II
THE EDUCATIONAL FACTOR IN THE DEVELOPMENT OF NATIONS
CHAPTER I
EDUCATIONAL PROBLEMS OF THE DAY
Education, like all other institutions, has been charged, we know,
with having contributed its share to the causes of the war. The
Prussian school system, we have been told, was mainly a school of war;
all the emotions and ideas necessary to produce morbid nationalism,
distorted views of history, and a belief in and a love of war were
there fostered and deliberately cultivated. There is, of course, some
truth in this; it is a truth that is deceiving, however, if we regard
it as at all indicating the true relation between education and
practical affairs. If the school was a factor in the late war, such a
creative effect of education appears to be rare in history. In general
it is the negative effect of the school that is most conspicuous. It
is what the school has not done to prevent war, what it has failed to
do in not bringing nations out of their perverted nationalism into a
life of more practical relationship with one another that really best
characterizes the school.
Public-domain text, read in full here on John Shaqi.
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