The second factor in internationalism is also, on its educational side, related to a knowledge of history. This is the attitude which peoples must take toward their own purposes and ambitions. We must begin to speak of the education of national consciousness. This process of the education of nations must be such as will teach peoples to surrender certain visions most of them have in regard to a future which cannot now be realized. The content of the desires of nations must now be changed. The future of many peoples will depend upon the extent to which they can remain progressive and enthusiastic without the stimulus of imperialistic ambitions. Considering our own situation in America, it seems plain that we have confronting us a serious educational problem, that of imparting to the rising generation and of acquiring for ourselves, a better understanding of the meaning and place of our country in the world, and a more earnest interest in its functions and its welfare. This requires something more than a teaching of American history. It is time for us to take stock of all our material and all our spiritual possessions. We need perhaps to discover what our ideals really are and what the ideas and the forces are that have made our history what it has been; and what in the future we are likely to do and to be, and ought to do and be. We must question deeply at this time our own soul; we must look to our institutions, our literature and our art for an understanding of ourselves. This more profound knowledge of ourselves must be made the basis of our especial educational philosophy. Here is the most urgent of all our educational problems. Education is, or should be, a process by which national character is constantly being molded. In the school the nation must learn much that cannot be read in books. It must learn to believe things that cannot be proved, or perhaps even definitely formulated as truth. The soul of the nation must be subjected, in a word, to some kind of _spiritual leadership_. Constructive statesmanship must be felt as an influence in the school. The problem is really nothing less than that of educating and forming national character. Now that we stand less alone as a nation our character cannot safely be left so much to chance and to the effects of our favorable environment and our original stock of virtues. We cannot continue to be so naive and so unconscious of our country as we have been. What we are and what we must do as a people, we say, ought to be better understood. We should bring these ideals of ours out of the mists of partisan thinking and give them more definite shape, and at the same time translate them into the language of sincere living. National honor ought to be made a clearer idea. We ought at least to be sure it contains the idea of honesty. Such prejudices as our history has encouraged in us must be recognized, and computed in our personal equation. These prejudices we certainly harbor--in regard to