The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
And yet, real and important as the philosophic spirit is, we cannot
readily discuss it as a definite aspect of education. The reason is
that it involves the educational foundations themselves. The spirit,
the method and the content of the school are all involved in it. We
can, however, find some concrete manifestations of this philosophic
attitude. In the first place we might say that it is a religious mood
in education. It is demanded of any school that hopes to play a large
part in the affairs of the world that, in a broad sense, its whole
spirit be _religious_. The school must be deeply touched by the sense
of a spiritual world. The history of the world must be felt to be
real--that is, as an unfoldment of purpose in the world. The values
and the meaning of everything are to be appreciated and understood,
according to this view, through a process of enrichment of the mind
under the influence of the highest social ideals expressed in the most
persuasive forms. Education thus centers in the work of developing the
power to appreciate values in all experience. Anything, too, that
sustains optimistic moods helps to create the philosophical spirit,
and one function of this philosophic spirit is to forestall the
cynical moods and the narrow and prejudiced ways of thinking which are
among the most dangerous tendencies of the times. The tendency to form
judgments upon insufficient evidence and to act according to narrow
and one-sided principles is incompatible with the philosophic
attitude.
It is of course by no means the actual teaching of philosophy to every
one, or the spreading broadcast of any particular philosophical
principle that one would advocate as a preventive culture or to cure
existing evils. It is rather a mode of living and of thinking
throughout society and in all the educational process that is wanted.
What we need is a better quality of mental product, more capacity to
penetrate into the heart and substance of experience, greater
responsiveness to good influences, greater ability to judge values,
and a more plastic and more freely flowing mental life. These are of
course large demands and imply faith and an interest in a remote
future. _But a school which is religions through and through in its
attitude toward life and is deeply touched by the influence of art in
all its ways of dealing with the child will go a long way toward
fulfilling the requirements of an education in the spirit of
philosophy._
Public-domain text, read in full here on John Shaqi.
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