The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
Totally different conceptions of state are easily found. Consider, for
example, the views of Russell. Through every page of his book there
shines the determined belief in the inalienable rights of the
individual. Self-expression of the individual through creative
activity is the basic value, or at least the fundamental means of
realizing values. Russell sees nothing sacred or final in any form of
existing government. He would like to see government expanded in some
directions and contracted in others, for the functions of government
cannot all be vested in one body or organization. For defense the
nation is _not large enough_. For all civic government the nation is
_too large_. In its internal control it treats the individual too
ruthlessly. Wasteful and in large part even unnecessary, it
antagonizes the free development of the individual. Government should
cease its oppression, it should no longer support unnatural property
rights, or interfere with the personal affairs of individuals. At the
present time, however, we should not expect a radical cure for all the
evils of government. If only we can find the right direction in which
to make advance, we should be satisfied with something less perfect
than an ideal.
The state in Russell's view, instead of being an ideal institution, is
even harmful in many ways and terribly destructive. It promotes war.
It makes the individual helpless, and crushes him with a sense of his
unimportance. It abets the injustice of capitalism. It excludes
citizens from any participation in foreign affairs. We must indeed not
let this incubus of state overwhelm us. We must keep it in its proper
place, even in performing its necessary functions, such as preserving
public health. It is better to take some risk, even in such matters,
than to override too much the individual's personal rights. All the
functions of the state must be made to center more about the welfare
of the individual, and in doing this the state must plainly regard as
fundamental the right of the individual to free growth and the
development of all his powers. We must learn to think more in terms of
individual welfare and less in terms of national pride.
In syndicalism in some form Russell sees the most promise for reform
of government. Some type of government at least which does not make
the geographical unit the basis of everything must be the government
of the future. This would lead in the end to a higher state than that
based primarily upon law, for it would be a government in which free
organization would be the first principle.
Public-domain text, read in full here on John Shaqi.
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