The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
Of course everything we do in the school, the intention of the school
to represent what is best in civilization, and to be a center in which
creative forces come together has some reference to education for the
democratic life, but there are also more definite and more
specifically political things to be taught. And yet, if what we have
said before has any truth in it, it seems certain that no educational
policy at the present time can include the teaching of specific
political _doctrines_, or try to prejudice the minds of children or
the people to any political creed. We are in a position in regard to
political teaching very similar to that in which we stand about
religion: we must not teach creed, but we may and must teach natural
religion. We cannot teach politics as such, but we must teach natural
democracy, or at least the fundamental social habits and functions.
There are two essential educational problems of democracy that have
especial reference to the political aspects of it. The first is to
teach universally in as practical a manner as possible the materials
out of which political wisdom may be derived. We maintain that the
lack of political education and experience is one of the most serious
defects of the German people. These people are at first submissive to
an extraordinary degree and then they become dangerously
revolutionary. The lack of political competence is shown in both
cases. We wish, of course, neither of these excesses in our own
country. And yet we do have to cope at the present time with both a
tendency to fanaticism, radicalism and intense partisanship, and with
indifference and ignorance of the nature and purpose of our
institutions and government. Both the indifference and the
partisanship play into the hands of party politics, and no advantages
gained by the balance of parties in opposition to one another can
compensate for the loss of energy and the encouragement of inefficient
service the system fosters.
To help offset these tendencies it must be possible to give to all
youths, and of course we mean both sexes, through our educational
system and otherwise an education in politics, and besides this some
practical experience in public service in institutions and in
organizations. This is a vital spot in education in a democracy; we
have tried too much to reform or make progress in government from
within the political system itself, and too little by going back to
the ultimate sources of social life and educating the people as a
whole with reference to playing their part in political life.
Public-domain text, read in full here on John Shaqi.
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