The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
Turning now to another phase of the industrial problem on its
educational side, one cannot escape the conviction that the rising
tide of the powers of labor presents urgent problems to the educator.
The common man, as we call him, is to take a greater part in the
affairs of business and state, and the education of the common man
with reference to the especial capacity, as worker, in which he seeks
this new position, becomes highly important. This education of the
people with specific reference to work is of course something more
than teaching vocation. Education, indeed, with any explicit attention
to labor itself, whether in its industrial or its political
implications, is but a part of the educational problem. All education
for the democratic life is involved in it. The whole problem of
specialization comes up, and indeed all questions of social education
in one form or another.
Specialization, in particular, can no longer be treated with the
indifference that has so far characterized our industrial education.
The ideal of fitting the boy for work is as naive in one way as that
of our generalized education is in another. _If the war has taught us
anything beyond a doubt, it is that specialization must never be such
a differentiation as shall infringe upon the common ground of human
nature._ We must take this into consideration in all our vocational
training. We must preserve an identity in all the fundamental
experiences. In a democracy this appears to be wholly necessary, and
to outweigh all considerations of efficiency. The individual must be
kept whole and generic, so that each individual is an epitome, so to
speak, of the virtues and the ideals of the nation. The humanity of
the man must be first, and his special function secondary. This does
not imply that we must not give to all children individual and
vocational training. All must be directed towards life work. We may
even carry vocational training further than it has been extended
anywhere as yet, but we must see that industry occupies the right
place in the school, and in all educational processes. It is neither
the whole method and purpose of the school, nor something simply added
to the curriculum. It is a phase of the life of the school, both in
its active and its receptive states. The child must live in an
atmosphere in which both present and future usefulness are assumed and
provided for. The idea of a life of work must be made early an
accepted plan of the child, and it must be one of the entirely general
tasks of the school to see that the tendency of the child in the
school is toward occupation. Occupation must in fact be made to grow
naturally out of the life the child leads in the school.
Public-domain text, read in full here on John Shaqi.
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