willing to renounce something that is dear to it and held to be good, if for no other reason, because it symbolizes what life and reality are. The world appears to have two minds about war, or at least it does not hold consistently to any one attitude toward it. Beneath all judgments about the evils of war, there is the allurement of these aesthetic motives which must be reckoned with in any psychology of war, or in any practical plan for eliminating war from the future experience of the race. CHAPTER V PATRIOTISM, NATIONALISM AND NATIONAL HONOR Many authors find in patriotism or in national honor the chief or the sole cause of war. Jones (37), the Freudian, for example, says that patriotism is the sum of those causes of war which are conscious as distinguished from the repressed motives. Nicolai (79) says that patriotism and chauvinism would have no meaning and no interest without reference to war, and that for the arts of peace one needs no patriotism at all. Hoesch-Ernst (32), another German writer, says that patriotism has made history a story of wars. It has developed the highest virtues (and the worst vices), but it creates artificial boundaries among peoples, and gives to every fighter the belief that he is contending against brute force. Veblen (97) says that patriotism is the only obstacle to peace among the nations. MacCurdy (37) speaks of the paradox of human nature seen in the fact that the loyalty we call patriotism, which may make a man a benefactor to the whole race, may become a menace to mankind when it is narrowly focussed. Novicow says that what shall be foreign is a purely conventional matter. Another writer remarks that patriotism is the guise under which the instincts of tiger and wolf run riot. Several writers, Powers (75), and especially Veblen, place questions of national honor among the main causes of war. Veblen would hold that wars never occur unless the questions involved are first converted into questions of national honor--and are then, but only then, supported as moral issues. Other writers are to be found who make the same claims for honor, saying that wars are always over questions of national honor--honor always meaning here, let us observe, not moral principle but prestige, dignity, analogous to what we call personal pride in the individual.