Patriotism is best known, or at least it is most celebrated, as an attachment to the native land as _place_. This is the poet's patriotism. It is, however, something more than a mere love of the homeland as landscape, and we cannot, indeed, separate out any pure love of physical country. The love of country seems to be an expansion of the attachment to home, as the place in which the family relations are experienced. The sense of place is the core of the love of home, but it is supplemented and reenforced by the personal affections. The attachment to place has also its biological roots, the sense of familiarity of place being, of course, as the basis of orientation, a deep element in consciousness. Fear of the unknown increases the attachment to the known. The land as the source of livelihood is loved, and there are also older elements in the love of the land as is shown by myths and folklore. There is in it the idea of ownership but also the idea of belonging to the land. So there is both the filial and the parental attitude in patriotism. As fatherland or motherland country is superior to and antecedent to us; as possession it is something to hold and to transmit, to improve and to leave the impress of our work upon. As historic land there is the idea of sacred soil, of land which persists through all time. Ancestor worship enters; the soil as the resting place of forefathers acquires not only a religious meaning, but there is attached to it such feeling of an aesthetic nature as is attached to everything that is full of tradition. The protective attitude is prominent in this patriotic love of land. There is in it the fear of invasion, a sense of the sacredness and inviolability of the body of a country when it has once been established as an historical entity. A study of the psychology of invasion and of homesickness would no doubt throw further light upon the still unknown aspects of the intricate moods of home love.