The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
What is the truth about this? What is the relation of patriotism to
war? Confusion and difference of views are likely to arise from a
failure to distinguish in the idea of nationalism as a whole, between
two very different emotions and purposes. Psychologically, patriotism
is a sum of affections. As such, it has a distinct character,
constitutes a mood, the possession of which may characterize an
individual, and dominance by which may be the main fact in life. As a
devotion to certain objects, this motive of patriotism enters into the
sphere of motives of war, but it does so mainly, in our view, as a
powerful and highly suggestible energy which becomes aggressive only
under the stimulus of threat to its objects. Patriotism is indeed
tolerant by nature, and one may well doubt whether a genuine love of
country is possible without a profound realization of the value of
other countries as objects of devotion, and of the validity of the
patriotism of every group. True patriotism must always be to some
extent devotion to patriotism itself as a progressive force in the
world, and it is, therefore, by the very fact of becoming intense and
pure, a motive of internationalism.
Such patriotism seems to be free from most of the delusions of
greatness that affect national consciousness. Its mood is optimistic
and its spirit tolerant and just. We should say that, instead of
causing wars, by any initiative of its own, it is itself caused by
wars. It grows in a medium of defensive attitudes. It may, of course,
play into the hands of all the aggressive motives of war; there are
always circumstances creating the illusion of danger, and it is
possible, even, that there would be little war if there were no
patriotism as love of country to support it. But on the other hand
patriotism itself does not seem to be a cause of war. We should say,
indeed, that patriotism, to the extent that it becomes intelligent and
is a devotion to an ideal of country, and so is not dominated and
influenced by other motives is a factor of peace in the world, and is
moral in its principles and its nature. This is not the place in which
to speak of internationalism as an ideal, but we may at least observe
how, conceivably, patriotism may be cultivated, be greatly deepened
and intensified, while at the same time and indeed because of this
deepening of patriotism all international causes are also served. Such
patriotism may leave us with the danger of wars, since it leaves us
with a world of individuals having wills and self-interests. But this
world, with such a danger of wars, would be better after all than a
certain kind of cosmopolitanism in a world such as, for example, might
be arranged by an unintelligent socialism.
_National Honor_
Public-domain text, read in full here on John Shaqi.
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