France -- History -- Revolution, 1789-1799 -- Causes; Revolutions; Social psychology
Never did Nero or Heliogabalus surpass in tyranny the
representatives of the Convention. Laws and customs always
restrained the former to a certain extent. Nothing restrained
the commissaries.
``Fouche,'' writes Taine, ``lorgnette in hand, watched the
butchery of 210 inhabitants of Lyons from his window. Collot,
Laporte, and Fouche feasted on days of execution (fusillades),
and at the sound of each discharge sprang up with cries of joy,
waving their hats.''
Among the representatives ``on mission'' who exhibit this
murderous mentality we may cite as a type the ex-cure Lebon,
who, having become possessed of supreme power, ravaged Arras and
Cambrai. His example, with that of Carrier, contributes to show
what man can become when he escapes from the yoke of law and
tradition. The cruelty of the ferocious commissary was
complicated by Sadism; the scaffold was raised under his windows,
so that he, his wife, and his helpers could rejoice in the
carnage. At the foot of the guillotine a drinking-booth was
established where the sans-culottes could come to drink.
To amuse them the executioner would group on the pavement, in
ridiculous attitudes, the naked bodies of the decapitated.
``The reading of the two volumes of his trial, printed at Amiens
in 1795, may be counted as a nightmare. During twenty sessions
the survivors of the hecatombs of Arras and Cambrai passed
through the ancient hall of the bailiwick at Amiens, where the
ex-member of the Convention was tried. What these phantoms in
mourning related is unheard of. Entire streets dispeopled;
nonagenarians and girls of sixteen decapitated after a mockery of
a trial; death buffeted, insulted, adorned, rejoiced in;
executions to music; battalions of children recruited to guard
the scaffold; the debauchery, the cynicism, the refinements of an
insane satrap; a romance by Sade turned epic; it seems, as we
watch the unpacking of these horrors, that a whole country, long
terrorised, is at last disgorging its terror and revenging itself
for its cowardice by overwhelming the wretch there, the scapegoat
of an abhorred and vanished system.''
The only defence of the ex-clergyman was that he had obeyed
orders. The facts with which he was reproached had long been
known, and the Convention had in no wise blamed him for them.
I have already spoken of the vanity of the deputies ``on
mission,'' who were suddenly endowed with a power greater than
that of the most powerful despots; but this vanity is not enough
to explain their ferocity.
That arose from other sources. Apostles of a severe faith, the
delegates of the Convention, like the inquisitors of the Holy
Office, could feel, can have felt, no pity for their victims.
Freed, moreover, from all the bonds of tradition and law,
they could give rein to the most savage instincts that primitive
animality has left in us.
Civilisation restrains these instincts, but they never die. The
need to kill which makes the hunter is a permanent proof of this.
Public-domain text, read in full here on John Shaqi.
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